One Oneness, spread through everything, and everyone who holds it belongs to one family.
The Arc
The rahau states the metaphysics: the One alone, becoming many, fills all things. Then Ravidas builds a roll-call of the "low"-born who carry the Name and are revered for it — the cloth-dyer set beside ancient sages, Kabir risen from a Muslim weaver's home to fame in three worlds, and Ravidas himself, from a family that hauls carcasses, before whom the strictest Brahmins bow. Immanence and caste-leveling proven in living examples.
Key Vocabulary
ek hee ek anek ho-ay — the One alone becoming many; Oneness spread as all things.
chheepaa — an "untouchable" cloth-dyer, set beside the great sages.
parsidh kabeeraa — Kabir, renowned through the worlds, risen from a humble home.
daasaan daasaa — servant of the servants; the lowest title, the highest honor.
Themes and Cross-Connections
A companion roll-call to the shabad before it, and kin to the whole Bhagat block's caste-leveling. The rahau's One-becoming-many is Raag Malaar's immanence stated bare. Naming Kabir's Muslim background beside Hindu sages makes the block's interfaith even-handedness explicit: holiness rises from every community.
For Raag Malaar
The One who fills all things lifts the shut-out from every background, until the proud bow — the raag's longing resolving into recognition and honor.
Translation Notes
Kabir's family's Eid and Bakrid cow-sacrifice is rendered as a plain, respectful description of a Muslim family's customs, not a critique of Islam, foregrounding interfaith even-handedness. Ravidas's family's labor is dignified; the shabad indicts society's shame, not the work. daasaan daasaa (servant of servants) is kept as chosen humility, not self-abasement.
One Oneness, spread through everything, and everyone who holds it belongs to one family.
The Arc
The rahau states the metaphysics: the One alone, becoming many, fills all things. Then Ravidas builds a roll-call of the "low"-born who carry the Name and are revered for it — the cloth-dyer set beside ancient sages, Kabir risen from a Muslim weaver's home to fame in three worlds, and Ravidas himself, from a family that hauls carcasses, before whom the strictest Brahmins bow. Immanence and caste-leveling proven in living examples.
Key Vocabulary
Themes and Cross-Connections
A companion roll-call to the shabad before it, and kin to the whole Bhagat block's caste-leveling. The rahau's One-becoming-many is Raag Malaar's immanence stated bare. Naming Kabir's Muslim background beside Hindu sages makes the block's interfaith even-handedness explicit: holiness rises from every community.
For Raag Malaar
The One who fills all things lifts the shut-out from every background, until the proud bow — the raag's longing resolving into recognition and honor.
Translation Notes
Kabir's family's Eid and Bakrid cow-sacrifice is rendered as a plain, respectful description of a Muslim family's customs, not a critique of Islam, foregrounding interfaith even-handedness. Ravidas's family's labor is dignified; the shabad indicts society's shame, not the work. daasaan daasaa (servant of servants) is kept as chosen humility, not self-abasement.