Sikhism·Raag Malaar·Shabad 24
Verse 1 of 5

Even The Sacred Rivers Long

ਮਲਾਰ ਮਹਲਾ ੪ ॥
malaar mehlaa 4.
Malaar, Fourth Mehl:
ਗੰਗਾ ਜਮੁਨਾ ਗੋਦਾਵਰੀ ਸਰਸੁਤੀ ਤੇ ਕਰਹਿ ਉਦਮੁ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥
gangaa jamunaa godaavree sarsutee tay karahi udam Dhoor saaDhoo kee taa-ee.
The Ganges, the Jamunaa, the Godaavari and the Saraswati - these rivers strive for the dust of the feet of the Holy.
ਕਿਲਵਿਖ ਮੈਲੁ ਭਰੇ ਪਰੇ ਹਮਰੈ ਵਿਚਿ ਹਮਰੀ ਮੈਲੁ ਸਾਧੂ ਕੀ ਧੂਰਿ ਗਵਾਈ ॥੧॥
kilvikh mail bharay paray hamrai vich hamree mail saaDhoo kee Dhoor gavaa-ee. ||1||
Overflowing with their filthy sins, the mortals take cleansing baths in them; the rivers' pollution is washed away by the dust of the feet of the Holy. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The Ganges, the Jamuna, the Godavari and the Saraswati — these holy rivers long for the dust of the feet of the holy.

People full of wrongs bathe in them, and the rivers fill up with their dirt. The dust of the feet of the holy washes the rivers clean.

Even the great rivers long for the nearness of a loving, humble heart.
The deeper layer

Even the holiest rivers long to be near holy, loving people.

India's great rivers are named with respect: the Ganges, the Jamuna, the Godavari and the Saraswati. Many people bathe in them to wash away their wrongs. But the verse says these rivers themselves long for dhoor saadhoo kee, the dust of the feet of the holy.

Dust from someone's feet is a picture of humility. It means being so close to a good person that you'd be happy just to sit where they walk. Think of a river getting muddy from everyone washing in it. What makes it clean again is being near loving, humble hearts. Being close to holy people is the deepest kind of washing.

A Question to Sit With

Who is someone whose company leaves you feeling lighter and cleaner inside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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