Sikhism·Raag Raamkalee·Shabad 113
Verse 1 of 74

The Field Where the Name Grows

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਰਾਮਕਲੀ ਕੀ ਵਾਰ ਮਹਲਾ ੩ ॥
raamkalee kee vaar mehlaa 3.
Vaar Of Raamkalee, Third Mehl,
ਜੋਧੈ ਵੀਰੈ ਪੂਰਬਾਣੀ ਕੀ ਧੁਨੀ ॥
joDhai veerai poorbaanee kee Dhunee.
To Be Sung To The Tune Of 'Jodha And Veera Poorbaanee':
ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਸਤਿਗੁਰੁ ਸਹਜੈ ਦਾ ਖੇਤੁ ਹੈ ਜਿਸ ਨੋ ਲਾਏ ਭਾਉ ॥
satgur sahjai daa khayt hai jis no laa-ay bhaa-o.
The True Guru is the field of intuitive wisdom. One who is inspired to love Him,
ਨਾਉ ਬੀਜੇ ਨਾਉ ਉਗਵੈ ਨਾਮੇ ਰਹੈ ਸਮਾਇ ॥
naa-o beejay naa-o ugvai naamay rahai samaa-ay.
plants the seed of the Name there. The Name sprouts up, and he remains absorbed in the Name.
ਹਉਮੈ ਏਹੋ ਬੀਜੁ ਹੈ ਸਹਸਾ ਗਇਆ ਵਿਲਾਇ ॥
ha-umai ayho beej hai sahsaa ga-i-aa vilaa-ay.
But this egotism is the seed of skepticism; it has been uprooted.
ਨਾ ਕਿਛੁ ਬੀਜੇ ਨ ਉਗਵੈ ਜੋ ਬਖਸੇ ਸੋ ਖਾਇ ॥
naa kichh beejay na ugvai jo bakhsay so khaa-ay.
It is not planted there, and it does not sprout; whatever God grants us, we eat.
ਅੰਭੈ ਸੇਤੀ ਅੰਭੁ ਰਲਿਆ ਬਹੁੜਿ ਨ ਨਿਕਸਿਆ ਜਾਇ ॥
ambhai saytee ambh rali-aa bahurh na niksi-aa jaa-ay.
When water mixes with water, it cannot be separated again.
ਨਾਨਕ ਗੁਰਮੁਖਿ ਚਲਤੁ ਹੈ ਵੇਖਹੁ ਲੋਕਾ ਆਇ ॥
naanak gurmukh chalat hai vaykhhu lokaa aa-ay.
O Nanak, the Gurmukh is wonderful; come, poeple, and see!
ਲੋਕੁ ਕਿ ਵੇਖੈ ਬਪੁੜਾ ਜਿਸ ਨੋ ਸੋਝੀ ਨਾਹਿ ॥
lok ke vaykhai bapurhaa jis no sojhee naahi.
But what can the poor people see? They do not understand.
ਜਿਸੁ ਵੇਖਾਲੇ ਸੋ ਵੇਖੈ ਜਿਸੁ ਵਸਿਆ ਮਨ ਮਾਹਿ ॥੧॥
jis vaykhaalay so vaykhai jis vasi-aa man maahi. ||1||
He alone sees, whom the Lord causes to see; the Lord comes to dwell in his mind. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

There is only One. And the One is found by the True Guru's grace — a gift that is always here, waiting for an open heart.

The Guru is a field of calm, easy wisdom. Whoever is moved to love the Guru plants the seed of the Naam there. The Naam sprouts, and that person stays wrapped up in the Naam.

Ego, the feeling of being a separate self, is the seed of doubt, and it has been pulled out. It is not planted there, and it does not sprout. Whatever the One gives, that is what you eat.

When water mixes with water, it can never be pulled apart again.

Nanak says: someone who follows the Guru is a wonder. Come, everyone, and see! But what can people see if they do not understand? Only the one the One helps to see can see, the one in whose heart the One has come to live.

Plant the Name in good soil, and you grow until there is no line left between you and the One.
The deeper layer

A farming image sets the whole Vaar in motion: the True Guru is a field of intuitive wisdom, and the Name is the seed. Haumai (the illusion of being a separate self) is named as the seed of doubt, now uprooted, so it neither grows nor sprouts. Whatever God grants us, we eat is the quiet contentment of providence. The merger figure, water into water that cannot be separated again, is pure non-duality, and the final line keeps it all inside grace: he alone sees whom the One causes to see.

A Question to Sit With

What have you planted lately that has quietly grown into you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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