Sikhism·Raag Raamkalee·Shabad 114
Verse 19 of 66

The Lake Full of Pearls

ਸਲੋਕ ਮਃ ੫ ॥
salok mehlaa 5.
Shalok, Fifth Mehl:
ਅੰਦਰਹੁ ਅੰਨਾ ਬਾਹਰਹੁ ਅੰਨਾ ਕੂੜੀ ਕੂੜੀ ਗਾਵੈ ॥
andrahu annaa baahrahu annaa koorhee koorhee gaavai.
Blind inwardly, and blind outwardly, he sings falsely, falsely.
ਦੇਹੀ ਧੋਵੈ ਚਕ੍ਰ ਬਣਾਏ ਮਾਇਆ ਨੋ ਬਹੁ ਧਾਵੈ ॥
dayhee Dhovai chakar banaa-ay maa-i-aa no baho Dhaavai.
He washes his body, and draws ritual marks on it, and totally runs after wealth.
ਅੰਦਰਿ ਮੈਲੁ ਨ ਉਤਰੈ ਹਉਮੈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਵੈ ॥
andar mail na utrai ha-umai fir fir aavai jaavai.
But the filth of his egotism is not removed from within, and over and over again, he comes and goes in reincarnation.
ਨੀਂਦ ਵਿਆਪਿਆ ਕਾਮਿ ਸੰਤਾਪਿਆ ਮੁਖਹੁ ਹਰਿ ਹਰਿ ਕਹਾਵੈ ॥
neeNd vi-aapi-aa kaam santaapi-aa mukhahu har har kahaavai.
Engulfed in sleep, and tormented by frustrated sexual desire, he chants the Lord's Name with his mouth.
ਬੈਸਨੋ ਨਾਮੁ ਕਰਮ ਹਉ ਜੁਗਤਾ ਤੁਹ ਕੁਟੇ ਕਿਆ ਫਲੁ ਪਾਵੈ ॥
baisno naam karam ha-o jugtaa tuh kutay ki-aa fal paavai.
He is called a Vaishnav, but he is bound to deeds of egotism; by threshing only husks, what rewards can be obtained?
ਹੰਸਾ ਵਿਚਿ ਬੈਠਾ ਬਗੁ ਨ ਬਣਈ ਨਿਤ ਬੈਠਾ ਮਛੀ ਨੋ ਤਾਰ ਲਾਵੈ ॥
hansaa vich baithaa bag na ban-ee nit baithaa machhee no taar laavai.
Sitting among the swans, the crane does not become one of them; sitting there, he keeps staring at the fish.
ਜਾ ਹੰਸ ਸਭਾ ਵੀਚਾਰੁ ਕਰਿ ਦੇਖਨਿ ਤਾ ਬਗਾ ਨਾਲਿ ਜੋੜੁ ਕਦੇ ਨ ਆਵੈ ॥
jaa hans sabhaa veechaar kar daykhan taa bagaa naal jorh kaday na aavai.
And when the gathering of swans looks and sees, they realize that they can never form an alliance with the crane.
ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥
hansaa heeraa motee chugnaa bag dadaa bhaalan jaavai.
The swans peck at the diamonds and pearls, while the crane chases after frogs.
ਉਡਰਿਆ ਵੇਚਾਰਾ ਬਗੁਲਾ ਮਤੁ ਹੋਵੈ ਮੰਞੁ ਲਖਾਵੈ ॥
udri-aa vaychaaraa bagulaa mat hovai manj lakhaavai.
The poor crane flies away, so that his secret will not be exposed.
ਜਿਤੁ ਕੋ ਲਾਇਆ ਤਿਤ ਹੀ ਲਾਗਾ ਕਿਸੁ ਦੋਸੁ ਦਿਚੈ ਜਾ ਹਰਿ ਏਵੈ ਭਾਵੈ ॥
jit ko laa-i-aa tit hee laagaa kis dos dichai jaa har ayvai bhaavai.
Whatever the Lord attaches one to, to that he is attached. Who is to blame, when the Lord wills it so?
ਸਤਿਗੁਰੁ ਸਰਵਰੁ ਰਤਨੀ ਭਰਪੂਰੇ ਜਿਸੁ ਪ੍ਰਾਪਤਿ ਸੋ ਪਾਵੈ ॥
satgur sarvar ratnee bharpooray jis paraapat so paavai.
The True Guru is the lake, overflowing with pearls. One who meets the True Guru obtains them.
ਸਿਖ ਹੰਸ ਸਰਵਰਿ ਇਕਠੇ ਹੋਏ ਸਤਿਗੁਰ ਕੈ ਹੁਕਮਾਵੈ ॥
sikh hans sarvar ikthay ho-ay satgur kai hukmaavai.
The Sikh-swans gather at the lake, according to the Will of the True Guru.
ਰਤਨ ਪਦਾਰਥ ਮਾਣਕ ਸਰਵਰਿ ਭਰਪੂਰੇ ਖਾਇ ਖਰਚਿ ਰਹੇ ਤੋਟਿ ਨ ਆਵੈ ॥
ratan padaarath maanak sarvar bharpooray khaa-ay kharach rahay tot na aavai.
The lake is filled with the wealth of these jewels and pearls; they are spent and consumed, but they never run out.
ਸਰਵਰ ਹੰਸੁ ਦੂਰਿ ਨ ਹੋਈ ਕਰਤੇ ਏਵੈ ਭਾਵੈ ॥
sarvar hans door na ho-ee kartay ayvai bhaavai.
The swan never leaves the lake; such is the Pleasure of the Creator's Will.
ਜਨ ਨਾਨਕ ਜਿਸ ਦੈ ਮਸਤਕਿ ਭਾਗੁ ਧੁਰਿ ਲਿਖਿਆ ਸੋ ਸਿਖੁ ਗੁਰੂ ਪਹਿ ਆਵੈ ॥
jan naanak jis dai mastak bhaag Dhur likhi-aa so sikh guroo peh aavai.
O servant Nanak, one who has such pre-ordained destiny inscribed upon his forehead - that Sikh comes to the Guru.
ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ਸਭਾ ਸ੍ਰਿਸਟਿ ਛਡਾਵੈ ॥੧॥
aap tari-aa kutamb sabh taaray sabhaa sarisat chhadaavai. ||1||
He saves himself, and saves all his generations as well; he emancipates the whole world. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Blind inside and blind outside, he sings falsely, falsely.

He washes his body and draws holy marks on it, yet runs hard after money.

The dirt of ego inside him does not wash away, and he keeps coming and going, again and again.

Heavy with sleep and burning with wanting, he says "Har, Har" with his mouth.

He is called a Vaishnav, a holy devotee, but his deeds are tied up in ego — what grain can you get by beating empty husks?

Sitting among the swans, the crane does not become a swan; it sits there staring at the fish.

When the swans look closely, they see they can never be partners with the crane.

The swans peck at diamonds and pearls; the crane goes hunting for frogs.

The poor crane flies off, afraid its secret will show.

Whatever the One joins a person to, to that they are joined — who can be blamed, when the One wills it so?

The True Guru is a lake overflowing with jewels; whoever is meant to receive them, receives them.

The Sikh-swans gather at the lake by the True Guru's will.

The lake is full of jewels and pearls; they eat and they share, and it never runs out.

The swan never leaves the lake; this is what pleases the Creator.

Nanak says: the Sikh who has this blessing written on their forehead comes to the Guru.

That Sikh is carried across, carries the whole family across, and sets the whole world free.

You can dress the part, but in the end what you chase shows.
The deeper layer

The swan-and-crane (hans/bagulaa) shalok: outward ritual without inner change is a crane among swans, still hunting frogs while they eat pearls. The critique is aimed at going through the motions — a hollow show found in every tradition — never at a faith or at people. The blame is softened too (who is to blame, when the Lord wills it so?), and the weight lands on the lake that never empties, where the Sikh-swans gather around the True Guru.

A Question to Sit With

What is the difference between looking good and being good?

Translation by Dr. Sant Singh Khalsa·How we use AI

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