Sikhism·Raag Raamkalee·Shabad 115
Verse 6 of 8

Steady as the Mountain, Bright as the Sun

ਸੋ ਟਿਕਾ ਸੋ ਬੈਹਣਾ ਸੋਈ ਦੀਬਾਣੁ ॥
so tikaa so baihnaa so-ee deebaan.
The same mark on the forehead, the same throne, and the same Royal Court.
ਪਿਯੂ ਦਾਦੇ ਜੇਵਿਹਾ ਪੋਤਾ ਪਰਵਾਣੁ ॥
piyoo daaday jayvihaa potaa parvaan.
Just like the father and grandfather, the son is approved.
ਜਿਨਿ ਬਾਸਕੁ ਨੇਤ੍ਰੈ ਘਤਿਆ ਕਰਿ ਨੇਹੀ ਤਾਣੁ ॥
jin baasak naytrai ghati-aa kar nayhee taan.
He took the thousand-headed serpent as his churning string with the force of devotional love,.
ਜਿਨਿ ਸਮੁੰਦੁ ਵਿਰੋਲਿਆ ਕਰਿ ਮੇਰੁ ਮਧਾਣੁ ॥
jin samund viroli-aa kar mayr maDhaan.
and he churned the ocean of the world with his churning stick, the Sumayr mountain.
ਚਉਦਹ ਰਤਨ ਨਿਕਾਲਿਅਨੁ ਕੀਤੋਨੁ ਚਾਨਾਣੁ ॥
cha-odah ratan nikaali-an keeton chaanaan.
He extracted the fourteen jewels, and brought forth the Divine Light.
ਘੋੜਾ ਕੀਤੋ ਸਹਜ ਦਾ ਜਤੁ ਕੀਓ ਪਲਾਣੁ ॥
ghorhaa keeto sahj daa jat kee-o palaan.
He made intuition his horse, and chastity his saddle.
ਧਣਖੁ ਚੜਾਇਓ ਸਤ ਦਾ ਜਸ ਹੰਦਾ ਬਾਣੁ ॥
Dhanakh charhaa-i-o sat daa jas handaa baan.
He placed the arrow of the Lord's Praise in the bow of Truth.
ਕਲਿ ਵਿਚਿ ਧੂ ਅੰਧਾਰੁ ਸਾ ਚੜਿਆ ਰੈ ਭਾਣੁ ॥
kal vich Dhoo anDhaar saa charhi-aa rai bhaan.
In this Dark Age of Kali Yuga, there was only pitch darkness. Then, He rose like the sun to illuminate the darkness.
ਸਤਹੁ ਖੇਤੁ ਜਮਾਇਓ ਸਤਹੁ ਛਾਵਾਣੁ ॥
satahu khayt jamaa-i-o satahu chhaavaan.
He farms the field of Truth, and spreads out the canopy of Truth.
ਨਿਤ ਰਸੋਈ ਤੇਰੀਐ ਘਿਉ ਮੈਦਾ ਖਾਣੁ ॥
nit raso-ee tayree-ai ghi-o maidaa khaan.
Your kitchen always has ghee and flour to eat.
ਚਾਰੇ ਕੁੰਡਾਂ ਸੁਝੀਓਸੁ ਮਨ ਮਹਿ ਸਬਦੁ ਪਰਵਾਣੁ ॥
chaaray kundaaN sujhee-os man meh sabad parvaan.
You understand the four corners of the universe; in your mind, the Word of the Shabad is approved and supreme.
ਆਵਾ ਗਉਣੁ ਨਿਵਾਰਿਓ ਕਰਿ ਨਦਰਿ ਨੀਸਾਣੁ ॥
aavaa ga-on nivaari-o kar nadar neesaan.
You eliminate the comings and goings of reincarnation, and bestow the insignia of Your Glance of Grace.
ਅਉਤਰਿਆ ਅਉਤਾਰੁ ਲੈ ਸੋ ਪੁਰਖੁ ਸੁਜਾਣੁ ॥
a-utri-aa a-utaar lai so purakh sujaan.
You are the Avataar, the Incarnation of the all-knowing Primal Lord.
ਝਖੜਿ ਵਾਉ ਨ ਡੋਲਈ ਪਰਬਤੁ ਮੇਰਾਣੁ ॥
jhakharh vaa-o na dol-ee parbat mayraan.
You are not pushed or shaken by the storm and the wind; you are like the Sumayr Mountain.
ਜਾਣੈ ਬਿਰਥਾ ਜੀਅ ਕੀ ਜਾਣੀ ਹੂ ਜਾਣੁ ॥
jaanai birthaa jee-a kee jaanee hoo jaan.
You know the inner state of the soul; You are the Knower of knowers.
ਕਿਆ ਸਾਲਾਹੀ ਸਚੇ ਪਾਤਿਸਾਹ ਜਾਂ ਤੂ ਸੁਘੜੁ ਸੁਜਾਣੁ ॥
ki-aa saalaahee sachay paatisaah jaaN too sugharh sujaan.
How can I praise You, O True Supreme King, when You are so wise and all-knowing?
ਦਾਨੁ ਜਿ ਸਤਿਗੁਰ ਭਾਵਸੀ ਸੋ ਸਤੇ ਦਾਣੁ ॥
daan je satgur bhaavsee so satay daan.
Those blessings granted by the Pleasure of the True Guru - please bless Satta with those gifts.
ਨਾਨਕ ਹੰਦਾ ਛਤ੍ਰੁ ਸਿਰਿ ਉਮਤਿ ਹੈਰਾਣੁ ॥
naanak handaa chhatar sir umat hairaan.
Seeing Nanak's canopy waving over Your head, everyone was astonished.
ਸੋ ਟਿਕਾ ਸੋ ਬੈਹਣਾ ਸੋਈ ਦੀਬਾਣੁ ॥
so tikaa so baihnaa so-ee deebaan.
The same mark on the forehead, the same throne, and the same Royal Court.
ਪਿਯੂ ਦਾਦੇ ਜੇਵਿਹਾ ਪੋਤ੍ਰਾ ਪਰਵਾਣੁ ॥੬॥
piyoo daaday jayvihaa potraa parvaan. ||6||
Just like the father and grandfather, the son is approved. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

The same mark on the forehead, the same throne, the same royal court.

Like his father and grandfather before him, the grandson is accepted.

With the strength of love he used the great serpent as a rope,

and the Sumayr mountain as a stick, to churn the ocean of the world.

He brought up the fourteen jewels and let the light of the One shine out.

He made calm knowing his horse, and self-control his saddle.

He set the arrow of the One's praise on the bow of Truth.

In this dark age there was only pitch darkness, and then he rose like the sun.

He farms the field of Truth and spreads the shelter of Truth over all.

Your kitchen always has ghee and flour for everyone to eat.

You understand the four corners of the world. In your mind, the Shabad is held highest.

You end the coming and going of births, and give the mark of Your loving glance.

You came into the world as the form of the all-knowing First One.

No storm or wind can shake you. You stand like the Sumayr mountain.

You know what is inside every heart. You are the Knower of all who know.

How can I praise You, O True King, when You are so wise and all-knowing?

Satta asks: please give me the gifts the True Guru is happy to give.

Seeing Guru Nanak's canopy waving over your head, everyone is amazed.

The same mark on the forehead, the same throne, the same royal court.

Like his father and grandfather before him, the grandson is accepted.

A steady heart is like a mountain: storms come and go, but it does not move.
The deeper layer

Guru Amar Das, the third in the line, is honored here: piyoo daade jevihaa potaa parvaan, like father and grandfather, the grandson is accepted. Virtues become his gear: calm as a horse, self-control as a saddle, praise as an arrow on the bow of Truth. He rises like the sun when the age is dark, and stands unshaken as Sumayr, the great mountain.

The bards call him the Knower of hearts and an avataar, the form of the Primal One come into the world: their way of saying that the same divine light shines in him.

A Question to Sit With

What helps you stay steady when things around you feel stormy?

Translation by Dr. Sant Singh Khalsa·How we use AI

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