Sing the One with your voice, make room in your heart, and breathe the Name in and out — the One is home even for those who have none.
The Arc
The rahau invites the tongue into praise and names the Name the sweetest taste. The middle verse moves the One inward — enshrined in the heart, met in good company, the circling mind coming to rest. The closing verse names the One the home of the homeless and makes remembrance as steady as breathing, ending in whole-hearted gratitude.
Key Vocabulary
rasnaa / su-aad — the tongue and its tastes; the Name as the sweetest flavor.
charan kamal — the Lotus Feet; the near, honorable presence of the One.
nirmal — clear and clean, like still water.
nithaavay thaa-o — a home for the homeless; the all-including refuge.
saas saas samHaal — holding the One with every breath.
Themes and Cross-Connections
Home-for-the-homeless is the caste-leveling, all-including heart of the tradition in a single phrase. Breath-by-breath remembrance connects to the practice of simran as a constant, natural orientation rather than an occasional act.
For Raag Saarang
Saarang's longing turns here toward intimacy and belonging — the One taken inside, breathed, and thanked. The mood is close and tender.
Translation Notes
bahurh jon na aa-o (not being reborn again) is carried as the end of the mind's anxious circling rather than a literal doctrine of rebirth, and sad bal jaa-o (forever a sacrifice) as whole-hearted gratitude rather than any loss of self.
Sing the One with your voice, make room in your heart, and breathe the Name in and out — the One is home even for those who have none.
The Arc
The rahau invites the tongue into praise and names the Name the sweetest taste. The middle verse moves the One inward — enshrined in the heart, met in good company, the circling mind coming to rest. The closing verse names the One the home of the homeless and makes remembrance as steady as breathing, ending in whole-hearted gratitude.
Key Vocabulary
Themes and Cross-Connections
Home-for-the-homeless is the caste-leveling, all-including heart of the tradition in a single phrase. Breath-by-breath remembrance connects to the practice of simran as a constant, natural orientation rather than an occasional act.
For Raag Saarang
Saarang's longing turns here toward intimacy and belonging — the One taken inside, breathed, and thanked. The mood is close and tender.
Translation Notes
bahurh jon na aa-o (not being reborn again) is carried as the end of the mind's anxious circling rather than a literal doctrine of rebirth, and sad bal jaa-o (forever a sacrifice) as whole-hearted gratitude rather than any loss of self.