Sikhism·Raag Saarang·Shabad 1
Verse 1 of 5

The One I Belong To

ਰਾਗੁ ਸਾਰਗ ਚਉਪਦੇ ਮਹਲਾ ੧ ਘਰੁ ੧
raag saarag cha-upday mehlaa 1 ghar 1
Raag Saarang, Chau-Padas, First Mehl, First House:
ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat ajoonee saibhaN gur parsaad.
One Universal Creator God. Truth Is The Name. Creative Being Personified. No Fear. No Hatred. Image Of The Undying. Beyond Birth. Self-Existent. By Guru's Grace:
ਅਪੁਨੇ ਠਾਕੁਰ ਕੀ ਹਉ ਚੇਰੀ ॥
apunay thaakur kee ha-o chayree.
I am the hand-maiden of my Lord and Master.
ਚਰਨ ਗਹੇ ਜਗਜੀਵਨ ਪ੍ਰਭ ਕੇ ਹਉਮੈ ਮਾਰਿ ਨਿਬੇਰੀ ॥੧॥ ਰਹਾਉ ॥
charan gahay jagjeevan parabh kay ha-umai maar nibayree. ||1|| rahaa-o.
I have grasped the Feet of God, the Life of the world. He has killed and eradicated my egotism. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

There is only One. Its Name is Truth. It is the Creator of all. It is fearless and full of love, beyond time, never born, shining on its own. And the One is found by the Guru's grace — a gift that is always here, waiting for an open heart.

I belong to my Master, the One.

I have taken hold of the feet of the One, the life of the whole world. My ego is gone; it has let go of me for good.

When you give yourself fully to the One, the loneliness of being separate lets go.
The deeper layer

I belong to the One, and holding on has quieted my ego.

It begins with the Mool Mantar, the "root words" that open the Guru Granth Sahib. They name the One: sat naam, whose Name is Truth, nirbha-o, without fear, and saibhan, existing on its own, never born. We come to know the One not by earning it, but by grace — the way you notice sunlight once you step out of the shadow. Everything in Raag Saarang starts from here.

Then comes the rahaa-o, the "pause" line. It is the center of the shabad, the line everything else circles back to. The singer says apunay thaakur kee ha-o chayree: I belong to my Master, like a helper who serves in the house.

Charan gahay means "I have grasped the feet." Picture a small child holding a parent's hand in a crowd. That is complete trust. And once the singer holds on like that, ha-umai lets go. Ha-umai is ego, the feeling of being a separate self who must stand alone. The whole shabad grows out of this one move: holding on, and letting the old self go.

A Question to Sit With

When have you trusted someone so completely that you stopped feeling alone?

Translation by Dr. Sant Singh Khalsa·How we use AI

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