Sikhism·Raag Saarang·Shabad 110
Verse 2 of 3

Water Through A Cracked Jar

ਹਰਿ ਕੇ ਨਾਮ ਸਿਉ ਪ੍ਰੀਤਿ ਨ ਲਾਗੀ ਅਨਿਕ ਭੇਖ ਬਹੁ ਜੋਰੀ ॥
har kay naam si-o pareet na laagee anik bhaykh baho joree.
He does not embrace love for the Name of the Lord; he is totally attached to various religious robes.
ਤੂਟਤ ਬਾਰ ਨ ਲਾਗੈ ਤਾ ਕਉ ਜਿਉ ਗਾਗਰਿ ਜਲ ਫੋਰੀ ॥੧॥
tootat baar na laagai taa ka-o ji-o gaagar jal foree. ||1||
His attachments are shattered in an instant; when the pitcher is broken, the water runs out. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

If love for the Name never takes root, a person may pile on outer show after outer show.

But that kind of attachment cracks and drains away in a moment, like water running out of a broken pot.

Outer show without inner love drains away like water from a cracked jar.
The deeper layer

Inner love, or outer show: har kay naam si-o preet na laagee, no love formed for the Naam, while anik bhaykh, many outer forms and costumes, are heaped up. Such attachment breaks — tootat baar na laagai, in no time at all — like a cracked gaagar, a clay pot, losing its water. The critique targets empty formalism wherever it appears, not any particular tradition — the outer form without the inner love simply cannot hold.

A Question to Sit With

What is something that looks good on the outside but needs something real inside to last?

Translation by Dr. Sant Singh Khalsa·How we use AI

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