Sikhism·Raag Saarang·Shabad 32
Verse 4 of 5

Clinging To What Fades

ਮਿਥਿਆ ਸੰਗਿ ਕੂੜਿ ਲਪਟਾਇਓ ਉਰਝਿ ਪਰਿਓ ਕੁਸਮਾਂਹੀ ॥
mithi-aa sang koorh laptaa-i-o urajh pari-o kusmaaNhee.
The false person is attached to falsehood; he is entangled with transitory things.
ਧਰਮ ਰਾਇ ਜਬ ਪਕਰਸਿ ਬਵਰੇ ਤਉ ਕਾਲ ਮੁਖਾ ਉਠਿ ਜਾਹੀ ॥੩॥
Dharam raa-ay jab pakras bavray ta-o kaal mukhaa uth jaahee. ||3||
And when the Righteous Judge of Dharma seizes you, O madman, you shall arise and depart with your face blackened. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

When we hold tight to things that are not real or lasting, we get all tangled up in them, like getting caught in thorns.

Everything we cling to for its own sake eventually slips away, and clinging only makes the letting-go harder. There is a lighter way to live — holding the passing things gently, and holding the One close.

Holding the passing things gently, and the One closely, is a lighter way to live.
The deeper layer

Holding tight to what fades only gets us more tangled.

Mithi-aa means false, and koorh means untrue. The verse says the person who clings to them gets urajh, tangled up, in things that don't last. Think of a fishing line knotted in a bush. The harder you pull, the tighter the knot gets.

The verse ends with a stern old picture. Dharam Raa-ay, the judge of right and wrong, calls the person to account, and they leave in shame. Inside that warning is gentle wisdom. Clinging to what fades only tightens the tangle, and a lighter grip is always possible. A mistake is a knot to loosen, not a sentence to fear.

A Question to Sit With

What is something you can enjoy without needing to cling to it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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