Sikhism·Raag Soohee·Shabad 126
Verse 1 of 67

The Bright Robe That Fades, and the Color That Stays

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ik-oNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:
ਵਾਰ ਸੂਹੀ ਕੀ ਸਲੋਕਾ ਨਾਲਿ ਮਹਲਾ ੩ ॥
vaar soohee kee salokaa naal mehlaa 3.
Vaar Of Soohee, With Shaloks Of The Third Mehl:
ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਸੂਹੈ ਵੇਸਿ ਦੋਹਾਗਣੀ ਪਰ ਪਿਰੁ ਰਾਵਣ ਜਾਇ ॥
soohai vays duhaaganee par pir raavan jaa-ay.
In her red robes, the discarded bride goes out, seeking enjoyment with another's husband.
ਪਿਰੁ ਛੋਡਿਆ ਘਰਿ ਆਪਣੈ ਮੋਹੀ ਦੂਜੈ ਭਾਇ ॥
pir chhodi-aa ghar aapnai mohee doojai bhaa-ay.
She leaves the husband of her own home, enticed by her love of duality.
ਮਿਠਾ ਕਰਿ ਕੈ ਖਾਇਆ ਬਹੁ ਸਾਦਹੁ ਵਧਿਆ ਰੋਗੁ ॥
mithaa kar kai khaa-i-aa baho saadahu vaDhi-aa rog.
She finds it sweet, and eats it up; her excessive sensuality only makes her disease worse.
ਸੁਧੁ ਭਤਾਰੁ ਹਰਿ ਛੋਡਿਆ ਫਿਰਿ ਲਗਾ ਜਾਇ ਵਿਜੋਗੁ ॥
suDh bhataar har chhodi-aa fir lagaa jaa-ay vijog.
She forsakes the Lord, her sublime Husband, and then later, she suffers the pain of separation from Him.
ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਪਲਟਿਆ ਹਰਿ ਰਾਤੀ ਸਾਜਿ ਸੀਗਾਰਿ ॥
gurmukh hovai so palti-aa har raatee saaj seegaar.
But she who becomes Gurmukh, turns away from corruption and adorns herself, attuned to the Love of the Lord.
ਸਹਜਿ ਸਚੁ ਪਿਰੁ ਰਾਵਿਆ ਹਰਿ ਨਾਮਾ ਉਰ ਧਾਰਿ ॥
sahj sach pir raavi-aa har naamaa ur Dhaar.
She enjoys her celestial Husband Lord, and enshrines the Lord's Name within her heart.
ਆਗਿਆਕਾਰੀ ਸਦਾ ਸੋੁਹਾਗਣਿ ਆਪਿ ਮੇਲੀ ਕਰਤਾਰਿ ॥
aagi-aakaaree sadaa sohagan aap maylee kartaar.
She is humble and obedient; she is His virtuous bride forever; the Creator unites her with Himself.
ਨਾਨਕ ਪਿਰੁ ਪਾਇਆ ਹਰਿ ਸਾਚਾ ਸਦਾ ਸੋੁਹਾਗਣਿ ਨਾਰਿ ॥੧॥
naanak pir paa-i-aa har saachaa sadaa sohagan naar. ||1||
O Nanak, she who has obtained the True Lord as her husband, is a happy soul-bride forever. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

There is only One. And the One is found by the True Guru's grace — a gift that is always here, waiting for an open heart.

It is easy to get dressed up in bright, exciting colors and go chasing after things that sparkle for a moment — and to forget the One who has been at home in your own heart all along. Chase enough of them and the emptiness only grows, like eating sweet after sweet until your stomach aches.

But a heart can turn around. When you face the Teacher, something shifts: you settle, you remember, and you carry the Name close. Then you are joined again with the Source — not because you earned it, but because the One reaches out and gathers you in.

That heart is at home forever.

The colors we chase fade fast; the One at home in the heart is the color that never washes out.
The deeper layer

soohai vays = the safflower-red robe, a dye bright but quick to fade; the classic Gurbani image for koorh, the false and passing. duhaaganee vs sohaaganee = the soul separated from its source vs the soul at home with it; here read universally — the point is not about women but about any heart turned outward. mithaa kar kai khaa-i-aa, vadhi-aa rog = the more we feed a craving, the bigger it grows. The turn (palti-aa) is the Vaar's keynote, repeated in every shalok: the fading safflower red giving way to the fast red of majeeth (madder root), the Name.

A Question to Sit With

What is something exciting you wanted badly, that stopped mattering soon after you got it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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