Sikhism·Raag Sorath·Shabad 149
Verse 20 of 87

Turned From the Teacher, the Heart Finds No Rest

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਜੋ ਸਤਿਗੁਰ ਤੇ ਮੁਹ ਫਿਰੇ ਤਿਨਾ ਠਉਰ ਨ ਠਾਉ ॥
jo satgur tay muh firay tinaa tha-ur na thaa-o.
Those who turn their faces away from the True Guru, shall find no place of rest or shelter.
ਜਿਉ ਛੁਟੜਿ ਘਰਿ ਘਰਿ ਫਿਰੈ ਦੁਹਚਾਰਣਿ ਬਦਨਾਉ ॥
ji-o chhutarh ghar ghar firai duhchaaran badnaa-o.
They wander around from door to door, like a woman forsaken, with a bad character and a bad reputation.
ਨਾਨਕ ਗੁਰਮੁਖਿ ਬਖਸੀਅਹਿ ਸੇ ਸਤਿਗੁਰ ਮੇਲਿ ਮਿਲਾਉ ॥੨॥
naanak gurmukh bakhsee-ah say satgur mayl milaa-o. ||2||
O Nanak, the Gurmukhs are forgiven, and united in Union with the True Guru. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

When we turn away from what is true, we can feel like we have nowhere to settle, drifting from place to place without ever feeling at home.

It is a restless, unmoored feeling — always searching, never landing.

But grace forgives, and the ones who turn back toward the teaching are welcomed home and joined to it again.

Without a home in what is true, the heart drifts — but it is always welcomed back.
The deeper layer

This short shalok of Guru Amar Das carries a simile the project handles with care. The original compares the restless soul to a chhutarh — a cast-off woman shamed with a 'bad reputation' — an image that stigmatizes women and is dropped entirely per the wellbeing and woman-honoring guidelines. What is kept is the genuine, non-gendered feeling underneath: thaur na thaa-o, the ache of having no place to rest, of drifting without a home. And, as in the previous shalok, the shalok turns to hope in its final line: gurmukh bakhsee-ah — those who turn back are forgiven and reunited. The restlessness is a description of a state, never a verdict on a person.

A Question to Sit With

What is a place or a habit that helps you feel settled and at home in yourself?

Translation by Dr. Sant Singh Khalsa·How we use AI

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