Sikhism·Raag Sorath·Shabad 149
Verse 47 of 87

The Body Returns Many Ways

ਮਃ ੧ ॥
mehlaa 1.
First Mehl:
ਇਕ ਦਝਹਿ ਇਕ ਦਬੀਅਹਿ ਇਕਨਾ ਕੁਤੇ ਖਾਹਿ ॥
ik dajheh ik dabee-ah iknaa kutay khaahi.
Some are cremated, and some are buried; some are eaten by dogs.
ਇਕਿ ਪਾਣੀ ਵਿਚਿ ਉਸਟੀਅਹਿ ਇਕਿ ਭੀ ਫਿਰਿ ਹਸਣਿ ਪਾਹਿ ॥
ik paanee vich ustee-ah ik bhee fir hasan paahi.
Some are thrown into water, while others are thrown into wells.
ਨਾਨਕ ਏਵ ਨ ਜਾਪਈ ਕਿਥੈ ਜਾਇ ਸਮਾਹਿ ॥੨॥
naanak ayv na jaap-ee kithai jaa-ay samaahi. ||2||
O Nanak, it is not known, where they go and into what they merge. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

When a life ends, the body returns to the world in many different ways — people all across the earth have their own gentle customs for saying goodbye.

Some are honored with fire, some are laid in the earth, some return quietly to nature, some are given to the rivers.

Nanak says: where the person goes, and what they become, is a mystery none of us can fully see. The body was never the point.

Bodies return to the world in many ways — and the gentle mystery is that the body was never all of you.
The deeper layer

Every people has its own way of saying goodbye — fire, earth, water, the open land. They stand side by side here, none ranked above another, because naanak ayv na jaap-ee — no one knows where the soul goes. The body is not the person, and how it is laid to rest is not what matters. What matters is the life lived while the breath is here.

A Question to Sit With

Different people say goodbye to those who die in different ways. Why do you think Guru Nanak said none of those ways is more right than another?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate