Sikhism·Raag Sorath·Shabad 149
Verse 49 of 87

Practices Without Love Run Dry

ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਨਾਨਕ ਨਾਵਹੁ ਘੁਥਿਆ ਹਲਤੁ ਪਲਤੁ ਸਭੁ ਜਾਇ ॥
naanak naavhu ghuthi-aa halat palat sabh jaa-ay.
O Nanak, forsaking the Name, he loses everything, in this world and the next.
ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਸਭੁ ਹਿਰਿ ਲਇਆ ਮੁਠੀ ਦੂਜੈ ਭਾਇ ॥
jap tap sanjam sabh hir la-i-aa muthee doojai bhaa-ay.
Chanting, deep meditation and austere self-disciplined practices are all wasted; he is deceived by the love of duality.
ਜਮ ਦਰਿ ਬਧੇ ਮਾਰੀਅਹਿ ਬਹੁਤੀ ਮਿਲੈ ਸਜਾਇ ॥੧॥
jam dar baDhay maaree-ah bahutee milai sajaa-ay. ||1||
He is bound and gagged at the door of the Messenger of Death. He is beaten, and receives terrible punishment. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Nanak says: when we let go of the Naam, the day-to-day loses its shine, in this moment and beyond.

Even the good practices — the reciting, the sitting quietly, the careful self-discipline — lose their sap when the heart is pulled in two and love has gone missing from them.

Love gives our practices their life. Water the root, and everything grows again.

It is love that gives your practices their life — without it, even good habits run dry.
The deeper layer

Jap tap sanjam sabh hir la-i-aa — chanting, meditation and self-discipline are all “stolen away,” drained of their value, when done through doojai bhaa-ay, the love of duality, a divided heart. Practice is good. Love is the sap that keeps it alive. Think of a plant: water the root, and every leaf grows green again.

A Question to Sit With

Have you ever done something the “right” way but with your heart not in it? How was it different from doing it with your whole heart?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate