Sikhism·Raag Sorath·Shabad 149
Verse 52 of 87

Touched by the Stone, You Become the Stone

ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਸਤਿਗੁਰ ਕੀ ਸੇਵਾ ਗਾਖੜੀ ਸਿਰੁ ਦੀਜੈ ਆਪੁ ਗਵਾਇ ॥
satgur kee sayvaa gaakh-rhee sir deejai aap gavaa-ay.
It is very difficult to serve the True Guru; offer your head, and eradicate self-conceit.
ਸਬਦਿ ਮਰਹਿ ਫਿਰਿ ਨਾ ਮਰਹਿ ਤਾ ਸੇਵਾ ਪਵੈ ਸਭ ਥਾਇ ॥
sabad mareh fir naa mareh taa sayvaa pavai sabh thaa-ay.
One who dies in the Word of the Shabad shall never have to die again; his service is totally approved.
ਪਾਰਸ ਪਰਸਿਐ ਪਾਰਸੁ ਹੋਵੈ ਸਚਿ ਰਹੈ ਲਿਵ ਲਾਇ ॥
paaras parsi-ai paaras hovai sach rahai liv laa-ay.
Touching the philosopher's stone, one becomes the philosopher's stone, which transforms lead into gold; remain lovingly attached to the True Lord.
ਜਿਸੁ ਪੂਰਬਿ ਹੋਵੈ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰੁ ਮਿਲੈ ਪ੍ਰਭੁ ਆਇ ॥
jis poorab hovai likhi-aa tis satgur milai parabh aa-ay.
One who has such pre-ordained destiny, comes to meet the True Guru and God.
ਨਾਨਕ ਗਣਤੈ ਸੇਵਕੁ ਨਾ ਮਿਲੈ ਜਿਸੁ ਬਖਸੇ ਸੋ ਪਵੈ ਥਾਇ ॥੧॥
naanak gantai sayvak naa milai jis bakhsay so pavai thaa-ay. ||1||
O Nanak, the Lord's servant does not meet Him because of his own account; he alone is acceptable, whom the Lord forgives. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Serving the Guru is not easy — it asks you to set down your pride, the loud “me first” voice, and let it go.

But once that grabbing self quiets for good, it does not come roaring back, and your whole way of living is finally at peace.

There is an old idea of a magic stone that turns plain metal to gold just by touching it. Stay close to what is real, and something like that happens to you: touched by the teaching, you become like it.

Whoever is ready meets the Guru at just the right time — as if the whole thing was gently arranged.

Nanak says: in the end it is never about keeping score. Grace welcomes you — a gift, freely given, not a prize you earned.

Stay close to what is real, and it slowly turns you into itself — and in the end, that closeness is a gift, not a reward.
The deeper layer

Paaras is the philosopher's stone, the classic Gurbani figure for change by contact: paaras parsi-ai paaras hovai, touch the stone and become the stone. “Offer your head” (sir deejai aap gavaa-ay) means setting down haumai, the ego, the loud “me first” voice. Sabad mareh fir naa mareh — “die in the Shabad and never die again” — is the grabbing self going quiet for good. The closing is pure grace: gantai sayvak naa milai... jis bakhsay so pavai thaa-ay — you are welcomed freely, as a gift, whatever your account adds up to.

A Question to Sit With

If being near something good can slowly change you into something good, what would you want to stay near?

Translation by Dr. Sant Singh Khalsa·How we use AI

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