Sikhism·Raag Sorath·Shabad 149
Verse 61 of 87

The Deepest Reading Happens Inside

ਸਲੋਕੁ ਮਃ ੩ ॥
salok mehlaa 3.
Shalok, Third Mehl:
ਪੜਣਾ ਗੁੜਣਾ ਸੰਸਾਰ ਕੀ ਕਾਰ ਹੈ ਅੰਦਰਿ ਤ੍ਰਿਸਨਾ ਵਿਕਾਰੁ ॥
parh-naa gurh-naa sansaar kee kaar hai andar tarisnaa vikaar.
Reading and studying are just worldly pursuits, if there is thirst and corruption within.
ਹਉਮੈ ਵਿਚਿ ਸਭਿ ਪੜਿ ਥਕੇ ਦੂਜੈ ਭਾਇ ਖੁਆਰੁ ॥
ha-umai vich sabh parh thakay doojai bhaa-ay khu-aar.
Reading in egotism, all have grown weary; through the love of duality, they are ruined.
ਸੋ ਪੜਿਆ ਸੋ ਪੰਡਿਤੁ ਬੀਨਾ ਗੁਰ ਸਬਦਿ ਕਰੇ ਵੀਚਾਰੁ ॥
so parhi-aa so pandit beenaa gur sabad karay veechaar.
He alone is educated, and he alone is a wise Pandit, who contemplates the Word of the Guru's Shabad.
ਅੰਦਰੁ ਖੋਜੈ ਤਤੁ ਲਹੈ ਪਾਏ ਮੋਖ ਦੁਆਰੁ ॥
andar khojai tat lahai paa-ay mokh du-aar.
He searches within himself, and finds the true essence; he finds the Door of Salvation.
ਗੁਣ ਨਿਧਾਨੁ ਹਰਿ ਪਾਇਆ ਸਹਜਿ ਕਰੇ ਵੀਚਾਰੁ ॥
gun niDhaan har paa-i-aa sahj karay veechaar.
He finds the Lord, the treasure of excellence, and peacefully contemplates Him.
ਧੰਨੁ ਵਾਪਾਰੀ ਨਾਨਕਾ ਜਿਸੁ ਗੁਰਮੁਖਿ ਨਾਮੁ ਅਧਾਰੁ ॥੧॥
Dhan vaapaaree naankaa jis gurmukh naam aDhaar. ||1||
Blessed is the trader, O Nanak, who, as Gurmukh, takes the Name as his only Support. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

You can read every book in the library, but if your heart is still restless and grabbing at things, all that reading is just busywork.

People who read only to look clever wear themselves out, and get lost chasing whatever glitters.

The one who is wise is the one who thinks deeply about the Guru's Word and then looks inside their own heart. That is where the treasure is hidden, and that is where the door opens.

Find the One who holds every good thing, and you settle into a natural, easy peace. Nanak says: blessed is the trader who turns toward the Guru and makes the Naam their one support.

Books can fill your head, but only looking inward can fill your heart.
The deeper layer

Information and wisdom are two different things. Parhnaa gurhnaa — reading and studying — is good, and on its own it is not enough while there is trisnaa, thirst and craving, inside. The learned pandit is the one who andar khojai — searches within — and finds the tat, the essence. Note the word sahaj in the last line: the natural ease of a heart that has stopped fighting. The Vaar keeps redirecting the reader from the outer performance to the inner ground.

A Question to Sit With

Have you ever known a lot of facts about something but still not understood it? What is the difference between knowing about something and knowing it from the inside?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this shabad →
Use ← → to navigate