Sikhism·Raag Sorath·Shabad 18
Verse 4 of 4

You Can't Measure the Name, You Taste It Yourself

ਰਾਮ ਨਾਮ ਕੀ ਗਤਿ ਕੋਇ ਨ ਬੂਝੈ ਗੁਰਮਤਿ ਰਿਦੈ ਸਮਾਈ ॥
raam naam kee gat ko-ay na boojhai gurmat ridai samaa-ee.
No one knows the state of the Lord's Name; through the Guru's Teachings, it comes to abide in the heart.
ਗੁਰਮੁਖਿ ਹੋਵੈ ਸੁ ਮਗੁ ਪਛਾਣੈ ਹਰਿ ਰਸਿ ਰਸਨ ਰਸਾਈ ॥
gurmukh hovai so mag pachhaanai har ras rasan rasaa-ee.
One who becomes Gurmukh, understands the Path; his tongue savors the sublime essence of the Lord's Nectar.
ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਸਭੁ ਗੁਰ ਤੇ ਹੋਵੈ ਹਿਰਦੈ ਨਾਮੁ ਵਸਾਈ ॥
jap tap sanjam sabh gur tay hovai hirdai naam vasaa-ee.
Meditation, austere self-discipline and self-restraint are all obtained from the Guru; the Naam, the Name of the Lord, comes to abide within the heart.
ਨਾਨਕ ਨਾਮੁ ਸਮਾਲਹਿ ਸੇ ਜਨ ਸੋਹਨਿ ਦਰਿ ਸਾਚੈ ਪਤਿ ਪਾਈ ॥੪॥੭॥
naanak naam samaaleh say jan sohan dar saachai pat paa-ee. ||4||7||
O Nanak, those humble beings who praise the Naam are beautiful; they are honored in the Court of the True Lord. ||4||7||

Translation by Dr. Sant Singh Khalsa

In plain words

No one can fully measure the Name — yet through the teaching it quietly comes to live in the heart.

Whoever follows the path finds the taste of it on their own tongue.

Deep practice, discipline, and steadiness all grow from the teaching — and those who hold the Name close become beautiful, welcomed just as they are.

You can't measure the Name from outside — you taste it on your own tongue.
The deeper layer

This one says you can't measure the Name from outside; you have to taste it yourself. Raam naam kee gat ko-ay na boojhai — no one can know the full state of the Name. It is known only by living it, when gurmat, the Guru's teaching, settles in the heart. It is like trying to explain the taste of a mango to someone who has never had one. They have to taste it.

A gurmukh, someone who turns toward the Guru, finds the path and tastes that sweetness on their own tongue. Then the verse says jap tap sanjam all come from the Guru. Jap is remembering the Name, tap is hard discipline and sanjam is self-control. They are not separate prizes you collect. They grow out of the teaching.

Last, those who hold the Name close are sohan, beautiful. It is a beauty from the inside. And they are honored at the true door, welcomed just as they are.

A Question to Sit With

What's something you can only really understand by doing it, not by being told?

Translation by Dr. Sant Singh Khalsa·How we use AI

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