Sikhism·Raag Sorath·Shabad 23
Verse 2 of 4

The Ego Ties Us in Knots, but Knots Can Always Be Untied

ਬਿਨੁ ਸਤਿਗੁਰ ਸਭੁ ਜਗੁ ਬਉਰਾਨਾ ॥
bin satgur sabh jag ba-uraanaa.
Without the True Guru, the whole world is insane.
ਮਨਮੁਖਿ ਅੰਧਾ ਸਬਦੁ ਨ ਜਾਣੈ ਝੂਠੈ ਭਰਮਿ ਭੁਲਾਨਾ ॥ ਰਹਾਉ ॥
manmukh anDhaa sabad na jaanai jhoothai bharam bhulaanaa. rahaa-o.
The blind, self-willed manmukhs do not realize the Word of the Shabad; they are deluded by false doubts. ||Pause||
ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਭਰਮਿ ਭੁਲਾਇਆ ਹਉਮੈ ਬੰਧਨ ਕਮਾਏ ॥
tarai gun maa-i-aa bharam bhulaa-i-aa ha-umai banDhan kamaa-ay.
The three-faced Maya had led them astray in doubt, and they are snared by the noose of egotism.
ਜੰਮਣੁ ਮਰਣੁ ਸਿਰ ਊਪਰਿ ਊਭਉ ਗਰਭ ਜੋਨਿ ਦੁਖੁ ਪਾਏ ॥੨॥
jaman maran sir oopar oobha-o garabh jon dukh paa-ay. ||2||
Birth and death hang over their heads, and being reborn from the womb, they suffer in pain. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Without the teaching, the whole world can feel a little lost and spinning, chasing shadows.

The pull of appearances — Maya, the shimmer of things that look solid but keep shifting — tugs us this way and that, and the ego ties us up in knots.

But the knots are only knots — they can always be untied.

The ego ties us in knots — but knots are only knots, and they can always be untied.
The deeper layer

Maya is glossed here as the shimmer of appearances: things that look solid but keep sliding away. Ha-umai bandhan is the ego tying us in knots. The literal's heavy closing — birth and death hanging overhead, being “reborn from the womb” in pain — is dropped entirely per the wellbeing rules; the teaching (the ego binds) is kept and bent firmly toward hope with a line the child can hold: knots are only knots, and they can always be untied.

A Question to Sit With

What's a worry that felt like a tight knot until something helped it loosen?

Translation by Dr. Sant Singh Khalsa·How we use AI

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