Sikhism·Raag Sorath·Shabad 26
Verse 3 of 4

The One Is Both the Teacher and the Student at Once

ਆਪੇ ਸਿੰਙੀ ਨਾਦੁ ਹੈ ਪਿਆਰਾ ਧੁਨਿ ਆਪਿ ਵਜਾਏ ਆਪੈ ॥
aapay sinyee naad hai pi-aaraa Dhun aap vajaa-ay aapai.
The Beloved Himself is the Yogi's horn, and the sound current of the Naad; He Himself plays the tune.
ਆਪੇ ਜੋਗੀ ਪੁਰਖੁ ਹੈ ਪਿਆਰਾ ਆਪੇ ਹੀ ਤਪੁ ਤਾਪੈ ॥
aapay jogee purakh hai pi-aaraa aapay hee tap taapai.
The Beloved Himself is the Yogi, the Primal Being; He Himself practices intense meditation.
ਆਪੇ ਸਤਿਗੁਰੁ ਆਪਿ ਹੈ ਚੇਲਾ ਉਪਦੇਸੁ ਕਰੈ ਪ੍ਰਭੁ ਆਪੈ ॥੩॥
aapay satgur aap hai chaylaa updays karai parabh aapai. ||3||
He Himself is the True Guru, and He Himself is the disciple; God Himself imparts the Teachings. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The Beloved is the horn and the sound it makes, and the one blowing the tune.

It is the seeker deep in meditation and the stillness the seeker is reaching for.

It is the teacher and the student both — giving the lesson and receiving it at once.

The One is the teacher and the student both — giving the lesson and receiving it at once.
The deeper layer

This one says: the One is both the teacher and the student.

Aapay sinyee naad hai pi-aaraa: the Beloved is the sinyee, the horn some yogis blow, and the naad, the sound it makes. It is even the one playing the tune. A jogee, or yogi, is someone who trains body and mind to find stillness. The One is the yogi, and the deep meditation too.

Then the boldest line: aapay satgur aap hai chaylaa. The One is the satgur, the true teacher, and the chaylaa, the student. It gives the lesson and receives it at the same time. Think of humming a song to yourself. You are the singer and the listener at once.

These yoga pictures are treated with respect. They point inward, to a music and a stillness inside you, not a skill to master.

A Question to Sit With

When have you learned something and taught it at the same time?

Translation by Dr. Sant Singh Khalsa·How we use AI

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