Sikhism·Raag Tukhaari·Shabad 6
Verse 1 of 5

O My Mind — Come to Your Senses Gently

ਤੁਖਾਰੀ ਮਹਲਾ ੧ ॥
tukhaaree mehlaa 1.
Tukhaari, First Mehl:
ਏ ਮਨ ਮੇਰਿਆ ਤੂ ਸਮਝੁ ਅਚੇਤ ਇਆਣਿਆ ਰਾਮ ॥
ay man mayri-aa too samajh achayt i-aani-aa raam.
O my ignorant, unconscious mind, reform yourself.
ਏ ਮਨ ਮੇਰਿਆ ਛਡਿ ਅਵਗਣ ਗੁਣੀ ਸਮਾਣਿਆ ਰਾਮ ॥
ay man mayri-aa chhad avgan gunee samaani-aa raam.
O my mind, leave behind your faults and demerits, and be absorbed in virtue.
ਬਹੁ ਸਾਦ ਲੁਭਾਣੇ ਕਿਰਤ ਕਮਾਣੇ ਵਿਛੁੜਿਆ ਨਹੀ ਮੇਲਾ ॥
baho saad lubhaanay kirat kamaanay vichhurhi-aa nahee maylaa.
You are deluded by so many flavors and pleasures, and you act in such confusion. You are separated, and you will not meet your Lord.
ਕਿਉ ਦੁਤਰੁ ਤਰੀਐ ਜਮ ਡਰਿ ਮਰੀਐ ਜਮ ਕਾ ਪੰਥੁ ਦੁਹੇਲਾ ॥
ki-o dutar taree-ai jam dar maree-ai jam kaa panth duhaylaa.
How can the impassible world-ocean be crossed? The fear of the Messenger of Death is deadly. The path of Death is agonizingly painful.
ਮਨਿ ਰਾਮੁ ਨਹੀ ਜਾਤਾ ਸਾਝ ਪ੍ਰਭਾਤਾ ਅਵਘਟਿ ਰੁਧਾ ਕਿਆ ਕਰੇ ॥
man raam nahee jaataa saajh parbhataa avghat ruDhaa ki-aa karay.
The mortal does not know the Lord in the evening, or in the morning; trapped on the treacherous path, what will he do then?
ਬੰਧਨਿ ਬਾਧਿਆ ਇਨ ਬਿਧਿ ਛੂਟੈ ਗੁਰਮੁਖਿ ਸੇਵੈ ਨਰਹਰੇ ॥੧॥
banDhan baaDhi-aa in biDh chhootai gurmukh sayvai narharay. ||1||
Bound in bondage, he is released only by this method: as Gurmukh, serve the Lord. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

O my mind, come to your senses gently — there is no need to stay in a fog.

Set down the little faults you keep tripping over, and let yourself soak in what is good.

When I chase one flavor after another, I get scattered and end up feeling far from the One. Life can feel like a wide, rough sea — how do I cross?

Here is the way through: turn toward the teaching and let it lead you to serve the One. That untangles every knot.

Set down what trips you, soak in what’s good, and let the teaching carry you across.
The deeper layer

The whole chhant is addressed to man, the mind, with tender coaxing rather than scolding. The “world-ocean” and “path of death” are softened to the wide, rough sea of a scattered life; the way across is turning toward the teaching.

A Question to Sit With

What is one small thing you keep tripping over that you could gently set down?

Translation by Dr. Sant Singh Khalsa·How we use AI

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