Sikhism·Raag Wadahans·Shabad 2
Shabad 2

The Feeling of Being Separate Is What Keeps Us Apart

ਵਡਹੰਸੁ ਮਹਲਾ ੧ ਘਰੁ ੨ ॥
vad-hans mehlaa 1 ghar 2.
Wadahans, First Mehl, Second House:
ਮੋਰੀ ਰੁਣ ਝੁਣ ਲਾਇਆ ਭੈਣੇ ਸਾਵਣੁ ਆਇਆ ॥
moree run jhun laa-i-aa bhainay saavan aa-i-aa.
The peacocks are singing so sweetly, O sister; the rainy season of Saawan has come.
ਤੇਰੇ ਮੁੰਧ ਕਟਾਰੇ ਜੇਵਡਾ ਤਿਨਿ ਲੋਭੀ ਲੋਭ ਲੁਭਾਇਆ ॥
tayray munDh kataaray jayvdaa tin lobhee lobh lubhaa-i-aa.
Your beauteous eyes are like a string of charms, fascinating and enticing the soul-bride.
ਤੇਰੇ ਦਰਸਨ ਵਿਟਹੁ ਖੰਨੀਐ ਵੰਞਾ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ਕੁਰਬਾਣੋ ॥
tayray darsan vitahu khannee-ai vanjaa tayray naam vitahu kurbaano.
I would cut myself into pieces for the Blessed Vision of Your Darshan; I am a sacrifice to Your Name.
ਜਾ ਤੂ ਤਾ ਮੈ ਮਾਣੁ ਕੀਆ ਹੈ ਤੁਧੁ ਬਿਨੁ ਕੇਹਾ ਮੇਰਾ ਮਾਣੋ ॥
jaa too taa mai maan kee-aa hai tuDh bin kayhaa mayraa maano.
I take pride in You; without You, what could I be proud of?
ਚੂੜਾ ਭੰਨੁ ਪਲੰਘ ਸਿਉ ਮੁੰਧੇ ਸਣੁ ਬਾਹੀ ਸਣੁ ਬਾਹਾ ॥
choorhaa bhann palangh si-o munDhay san baahee san baahaa.
So smash your bracelets along with your bed, O soul-bride, and break your arms, along with the arms of your couch.
ਏਤੇ ਵੇਸ ਕਰੇਦੀਏ ਮੁੰਧੇ ਸਹੁ ਰਾਤੋ ਅਵਰਾਹਾ ॥
aytay vays karaydee-ay munDhay saho raato avraahaa.
In spite of all the decorations which you have made, O soul-bride, your Husband Lord is enjoying someone else.
ਨਾ ਮਨੀਆਰੁ ਨ ਚੂੜੀਆ ਨਾ ਸੇ ਵੰਗੁੜੀਆਹਾ ॥
naa manee-aar na choorhee-aa naa say vangoorhee-aahaa.
You don't have the bracelets of gold, nor the good crystal jewelry; you haven't dealt with the true jeweller.
ਜੋ ਸਹ ਕੰਠਿ ਨ ਲਗੀਆ ਜਲਨੁ ਸਿ ਬਾਹੜੀਆਹਾ ॥
jo sah kanth na lagee-aa jalan se bahrhee-aahaa.
Those arms, which do not embrace the neck of the Husband Lord, burn in anguish.
ਸਭਿ ਸਹੀਆ ਸਹੁ ਰਾਵਣਿ ਗਈਆ ਹਉ ਦਾਧੀ ਕੈ ਦਰਿ ਜਾਵਾ ॥
sabh sahee-aa saho raavan ga-ee-aa ha-o daaDhee kai dar jaavaa.
All my companions have gone to enjoy their Husband Lord; which door should I, the wretched one, go to?
ਅੰਮਾਲੀ ਹਉ ਖਰੀ ਸੁਚਜੀ ਤੈ ਸਹ ਏਕਿ ਨ ਭਾਵਾ ॥
ammaalee ha-o kharee suchjee tai sah ayk na bhaavaa.
O friend, I may look very attractive, but I am not pleasing to my Husband Lord at all.
ਮਾਠਿ ਗੁੰਦਾਈ ਪਟੀਆ ਭਰੀਐ ਮਾਗ ਸੰਧੂਰੇ ॥
maath guNdaa-eeN patee-aa bharee-ai maag sanDhooray.
I have woven my hair into lovely braids, and saturated their partings with vermillion;
ਅਗੈ ਗਈ ਨ ਮੰਨੀਆ ਮਰਉ ਵਿਸੂਰਿ ਵਿਸੂਰੇ ॥
agai ga-ee na mannee-aa mara-o visoor visooray.
but when I go before Him, I am not accepted, and I die, suffering in anguish.
ਮੈ ਰੋਵੰਦੀ ਸਭੁ ਜਗੁ ਰੁਨਾ ਰੁੰਨੜੇ ਵਣਹੁ ਪੰਖੇਰੂ ॥
mai rovandee sabh jag runaa runnrhay vanhu pankhayroo.
I weep; the whole world weeps; even the birds of the forest weep with me.
ਇਕੁ ਨ ਰੁਨਾ ਮੇਰੇ ਤਨ ਕਾ ਬਿਰਹਾ ਜਿਨਿ ਹਉ ਪਿਰਹੁ ਵਿਛੋੜੀ ॥
ik na runaa mayray tan kaa birhaa jin ha-o pirahu vichhorhee.
The only thing which doesn't weep is my body's sense of separateness, which has separated me from my Lord.
ਸੁਪਨੈ ਆਇਆ ਭੀ ਗਇਆ ਮੈ ਜਲੁ ਭਰਿਆ ਰੋਇ ॥
supnai aa-i-aa bhee ga-i-aa mai jal bhari-aa ro-ay.
In a dream, He came, and went away again; I cried so many tears.
ਆਇ ਨ ਸਕਾ ਤੁਝ ਕਨਿ ਪਿਆਰੇ ਭੇਜਿ ਨ ਸਕਾ ਕੋਇ ॥
aa-ay na sakaa tujh kan pi-aaray bhayj na sakaa ko-ay.
I can't come to You, O my Beloved, and I can't send anyone to You.
ਆਉ ਸਭਾਗੀ ਨੀਦੜੀਏ ਮਤੁ ਸਹੁ ਦੇਖਾ ਸੋਇ ॥
aa-o sabhaagee need-rhee-ay mat saho daykhaa so-ay.
Come to me, O blessed sleep - perhaps I will see my Husband Lord again.
ਤੈ ਸਾਹਿਬ ਕੀ ਬਾਤ ਜਿ ਆਖੈ ਕਹੁ ਨਾਨਕ ਕਿਆ ਦੀਜੈ ॥
tai saahib kee baat je aakhai kaho naanak ki-aa deejai.
One who brings me a message from my Lord and Master - says Nanak, what shall I give to Him?
ਸੀਸੁ ਵਢੇ ਕਰਿ ਬੈਸਣੁ ਦੀਜੈ ਵਿਣੁ ਸਿਰ ਸੇਵ ਕਰੀਜੈ ॥
sees vadhay kar baisan deejai vin sir sayv kareejai.
Cutting off my head, I give it to Him to sit upon; without my head, I shall still serve Him.
ਕਿਉ ਨ ਮਰੀਜੈ ਜੀਅੜਾ ਨ ਦੀਜੈ ਜਾ ਸਹੁ ਭਇਆ ਵਿਡਾਣਾ ॥੧॥੩॥
ki-o na mareejai jee-arhaa na deejai jaa saho bha-i-aa vidaanaa. ||1||3||
Why haven't I died? Why hasn't my life just ended? My Husband Lord has become a stranger to me. ||1||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The peacocks are calling and the monsoon rains have come — the whole world feels alive with longing, and my heart aches to be near the One I love.

I would give anything just to be close; without that love, what would I even have to be proud of?

I dressed up and decorated myself in every way I could think of — but I slowly learned that the outside is not what wins a heart.

The one thing that keeps me apart is a little wall inside me: the feeling that I am separate, all on my own. That feeling is the whole distance.

I cried, and it felt as if the whole world cried with me. Even the birds in the forest seemed to cry.

My Beloved came to me in a dream, and then was gone again, and my eyes filled with tears. I cannot go to Him, and I cannot send anyone. Come, sweet sleep, maybe I will see Him again.

If someone brought me a message from my Beloved, what could I give them? I would give them my whole self, and still keep serving.

So I stopped fussing over how I looked and started longing, honestly, for the love itself — and I asked, with my whole heart, to be brought close again.

All the decorating in the world doesn't win a heart — and the one thing that keeps us apart is the small feeling of being separate and alone.
The deeper layer

This song is about missing someone you love so much that it aches. It also names the one thing that keeps us apart.

Guru Nanak writes in an old Indian style called viraha, the song of longing for someone far away. It is set in Saawan, the rainy season. The peacocks are calling and the rains have come. In the old stories, this is the time when loved ones come home. So a person who is still alone feels it even more.

The soul-bride has tried everything on the outside. Bangles, braided hair, bright red in her hair parting. None of it brings her Beloved close. Think of dressing up perfectly for a party, when what you really wanted was to feel welcome. The outside was never the point.

The heart of the poem is one line. She weeps, the world weeps, even the birds of the forest weep. Ik na runaa mayray tan kaa birhaa: the only thing that does not weep is my own feeling of being separate. Jin ha-o pirahu vichhorhee: that feeling is what has pulled me away from my Beloved. The ego, the sense of "just me, on my own," is the very wall between us. The cure is not better decorations. It is letting that inner wall come down.

The poem uses very strong pictures of heartbreak, the way old love poems do. They are poetry's way of saying "I miss you with everything I am." They are not real wishes. If you ever do feel so sad that you wish you weren't here, tell a grown-up you trust right away. That is always the right thing to do.

A Question to Sit With

What helps you feel close and connected again after you've felt lonely or far apart?

Translation by Dr. Sant Singh Khalsa·How we use AI

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