Sikhism·Siree Raag·Ashtapadee 4
Verse 6 of 9

Offer Your Sincere Prayers to the True Guru

ਸਤਿਗੁਰ ਅਗੈ ਅਰਦਾਸਿ ਕਰਿ ਸਾਜਨੁ ਦੇਇ ਮਿਲਾਇ ॥
satgur agai ardaas kar saajan day-ay milaa-ay.
Offer your most sincere prayers to the True Guru, so that He may unite you with your Best Friend.
ਸਾਜਨਿ ਮਿਲਿਐ ਸੁਖੁ ਪਾਇਆ ਜਮਦੂਤ ਮੁਏ ਬਿਖੁ ਖਾਇ ॥
saajan mili-ai sukh paa-i-aa jamdoot mu-ay bikh khaa-ay.
Meeting your Best Friend, you shall find peace; the Messenger of Death shall take poison and die.
ਨਾਵੈ ਅੰਦਰਿ ਹਉ ਵਸਾਂ ਨਾਉ ਵਸੈ ਮਨਿ ਆਇ ॥੫॥
naavai andar ha-o vasaaN naa-o vasai man aa-ay. ||5||
I dwell deep within the Name; the Name has come to dwell within my mind. ||5||

Translation by Dr. Sant Singh Khalsa

In plain words

Offer your most sincere prayers to the True Guru, so that He may unite you with your Best Friend.

Meeting your Best Friend, you shall find peace. The Messenger of Death shall take poison and die.

I dwell deep within the Name. The Name has come to dwell within my mind.

The Messenger of Death takes poison and dies when it approaches the one who dwells in the Name — the threat is reversed.
The deeper layer

'The Messenger of Death shall take poison and die' — one of the most dramatic phrases in Guru Nanak's Siree Raag. The reversal: the Messenger of Death, who comes to take everyone, is itself taken — jam mar jaaie — when the one it comes for dwells in the Name. What threatened becomes ineffective; the threatening agent is destroyed by its own approach.

The Best Friend (mit peaaree) encountered through the True Guru: the divine as best friend appears here in Guru Nanak as it does prominently in Guru Ram Das. The teacher-of-the-divine-as-friend runs across all the Gurus.

A Question to Sit With

What in your life, when you are genuinely connected to what matters most, seems to lose its power over you? What does that connection do to the things that usually frighten or disturb you?

Translation by Dr. Sant Singh Khalsa·How we use AI

About this bani →
Use ← → to navigate