Sikhism·Siree Raag·Shabad 17
Verse 5 of 6

Wherever I Look, I See the Lord Pervading

ਜਹ ਦੇਖਾ ਤਹ ਰਵਿ ਰਹੇ ਸਿਵ ਸਕਤੀ ਕਾ ਮੇਲੁ ॥
jah daykhaa tah rav rahay siv saktee kaa mayl.
Wherever I look, I see the Lord pervading there, in the union of Shiva and Shakti, of consciousness and matter.
ਤ੍ਰਿਹੁ ਗੁਣ ਬੰਧੀ ਦੇਹੁਰੀ ਜੋ ਆਇਆ ਜਗਿ ਸੋ ਖੇਲੁ ॥
tarihu gun banDhee dayhuree jo aa-i-aa jag so khayl.
The three qualities hold the body in bondage; whoever comes into the world is subject to their play.
ਵਿਜੋਗੀ ਦੁਖਿ ਵਿਛੁੜੇ ਮਨਮੁਖਿ ਲਹਹਿ ਨ ਮੇਲੁ ॥੪॥
vijogee dukh vichhurhay manmukh laheh na mayl. ||4||
Those who separate themselves from the Lord wander lost in misery. The self-willed manmukhs do not attain union with Him. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

Wherever I look, I see the Lord pervading — in the union of consciousness and matter, in every thing that exists.

The three qualities hold the body in bondage — whoever comes into the world is subject to them.

Through the Guru's teaching, the soul escapes this bondage. The bonds are released. Not by force — by understanding.

Everywhere is an occasion to see the oneness — in the union of all opposites, in every thing that exists.
The deeper layer

This pauri contains a profound non-dual statement: Shiv shakti aap upaaey — the union of Shiva and Shakti (consciousness and creative energy) is where the Lord is seen. Guru Nanak does not reject other traditions' frameworks — he sees them as pointing at the same reality.

The three qualities (trai guṇ) bind the body to the cycle of coming and going — but the Guru's teaching liberates. The liberation is through understanding (vichar), not through the suppression of the qualities themselves.

A Question to Sit With

Where do you most easily feel connected to something larger than yourself — in nature, in music, in quiet, in service? What is it about that?

Translation by Dr. Sant Singh Khalsa·How we use AI

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