Sikhism·Siree Raag·Shabad 45
Verse 1 of 5

The Manmukh Like the Unwanted Bride

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੩ ॥
sireeraag mehlaa 3.
Siree Raag, Third Mehl:
ਮਨਮੁਖ ਕਰਮ ਕਮਾਵਣੇ ਜਿਉ ਦੋਹਾਗਣਿ ਤਨਿ ਸੀਗਾਰੁ ॥
manmukh karam kamaavnay ji-o dohaagan tan seegaar.
The self-willed manmukh performs religious rituals, like the unwanted bride decorating her body.
ਸੇਜੈ ਕੰਤੁ ਨ ਆਵਈ ਨਿਤ ਨਿਤ ਹੋਇ ਖੁਆਰੁ ॥
sayjai kant na aavee nit nit ho-ay khu-aar.
Her Husband Lord does not come to her bed; day after day, she grows more and more miserable.
ਪਿਰ ਕਾ ਮਹਲੁ ਨ ਪਾਵਈ ਨਾ ਦੀਸੈ ਘਰੁ ਬਾਰੁ ॥੧॥
pir kaa mahal na paav-ee naa deesai ghar baar. ||1||
She does not attain the Mansion of His Presence; she does not find the door to His House. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The self-willed manmukh performs religious rituals — like an unwanted bride decorating her body.

Her Husband Lord does not come to her bed. Day after day, she grows more and more miserable.

She does not arrive at the Mansion of His Presence. She does not find peace.

Religious ritual without genuine inner connection is adornment without a husband — beautiful, but alone.
The deeper layer

This is one of Guru Amar Das's most extended uses of the soul-bride metaphor, and one of his most pointed. The manmukh performing religious rituals is like a bride who adorns herself elaborately — but her husband does not come. The adornment is real; the devotion behind it may be real; but something essential is missing.

What is missing? The nadar (glance of grace) that recognizes and responds to genuine inner alignment — not outer performance. The husband comes not because the bride is well-dressed but because the connection is genuine.

A Question to Sit With

Is there any practice in your life that has become routine — something you do but that doesn't feel connected to anything real anymore? What would make it real again?

Translation by Dr. Sant Singh Khalsa·How we use AI

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