Sikhism·Siree Raag·Shabad 46
Verse 5 of 5

Attuned to the Naam, They Are Immaculate and Pure

ਨਾਮਿ ਰਤੇ ਸੇ ਨਿਰਮਲੇ ਗੁਰ ਕੈ ਸਹਜਿ ਸੁਭਾਇ ॥
naam ratay say nirmalay gur kai sahj subhaa-ay.
Those who are attuned to the Naam are immaculate and pure; through the Guru, they obtain intuitive peace and poise.
ਮਨੁ ਤਨੁ ਰਾਤਾ ਰੰਗ ਸਿਉ ਰਸਨਾ ਰਸਨ ਰਸਾਇ ॥
man tan raataa rang si-o rasnaa rasan rasaa-ay.
Their minds and bodies are dyed in the Color of the Lord's Love, and their tongues savor His Sublime Essence.
ਨਾਨਕ ਰੰਗੁ ਨ ਉਤਰੈ ਜੋ ਹਰਿ ਧੁਰਿ ਛੋਡਿਆ ਲਾਇ ॥੪॥੧੪॥੪੭॥
naanak rang na utrai jo har Dhur chhodi-aa laa-ay. ||4||14||47||
O Nanak, that Primal Color which the Lord has applied, shall never fade away. ||4||14||47||

Translation by Dr. Sant Singh Khalsa

In plain words

Those who are attuned to the Name are immaculate and pure. Through the Guru, they obtain intuitive peace and poise.

Their minds and bodies are dyed in the Color of the Lord's Love. Their tongues savor His Sublime Essence.

O Nanak, that Primal Color which the Lord has applied — it shall not fade. It does not wash off.

The color of divine love, once applied, does not wash off — it is a permanent transformation.
The deeper layer

The closing pauri introduces chokhe (immaculate, pure) — the state of those attuned to the Naam. The color metaphor (rang) returns: dyed in the Color of the Lord's Love, which unlike the world's fugitive dye, is permanent.

Prabh rang laayaa jo bhaavai — the Primal Color that pleases the Lord has been applied. The soul that receives this coloring does not revert. The dyeing is complete and permanent.

A Question to Sit With

What transformation in yourself — a change in perspective, a quality that has grown, a way you've changed — feels permanent? Something that you could not go back from even if you tried?

Translation by Dr. Sant Singh Khalsa·How we use AI

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