Sikhism·Siree Raag·Shabad 49
Verse 1 of 5

The Lord's Limits Cannot Be Found

ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੩ ॥
sireeraag mehlaa 3.
Siree Raag, Third Mehl:
ਗੋਵਿਦੁ ਗੁਣੀ ਨਿਧਾਨੁ ਹੈ ਅੰਤੁ ਨ ਪਾਇਆ ਜਾਇ ॥
govid gunee niDhaan hai ant na paa-i-aa jaa-ay.
The Lord of the Universe is the Treasure of Excellence; His limits cannot be found.
ਕਥਨੀ ਬਦਨੀ ਨ ਪਾਈਐ ਹਉਮੈ ਵਿਚਹੁ ਜਾਇ ॥
kathnee badnee na paa-ee-ai ha-umai vichahu jaa-ay.
He is not obtained by mouthing mere words, but by rooting out ego from within.
ਸਤਗੁਰਿ ਮਿਲਿਐ ਸਦ ਭੈ ਰਚੈ ਆਪਿ ਵਸੈ ਮਨਿ ਆਇ ॥੧॥
satgur mili-ai sad bhai rachai aap vasai man aa-ay. ||1||
Meeting the True Guru, one is permeated forever with the Fear of God, who Himself comes to dwell within the mind. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The limits of the Lord cannot be found — but still, the devotees speak of them.

Speaking about the One who is beyond all limits doesn't make Him smaller. It reveals how vast what we are speaking of actually is.

This is different from everything else we try to describe: the description increases the mystery rather than resolving it.

Speaking of the limitless doesn't reduce it — every word reveals more of how vast it is.
The deeper layer

Guru Amar Das opens this shabad with a paradox: the devotees speak of what cannot be fully spoken (bol bol) — knowing it cannot be exhausted. This is an old poetic way of speaking about the One: saying what the divine is not, or acknowledging what cannot be said, reveals more than definitive claims.

The Guru Granth Sahib itself is an example: 1,430 pages of speaking about what cannot be fully spoken — not because it fails, but because the speaking is itself the practice. Each new expression reveals a new facet without reducing the whole.

A Question to Sit With

Have you ever tried to describe something enormous — an experience, a feeling, a person you love — and found that the more you said, the more there was to say? What was that?

Translation by Dr. Sant Singh Khalsa·How we use AI

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