Sikhism·Siree Raag·Shabad 59
Verse 4 of 5

Praising the True One, I Am Satisfied

ਗੁਰਮਤੀ ਸਚੁ ਸਲਾਹਣਾ ਜਿਸ ਦਾ ਅੰਤੁ ਨ ਪਾਰਾਵਾਰੁ ॥
gurmatee sach salaahnaa jis daa ant na paaraavaar.
Through the Guru's Teachings, praise the True One, who has no end or limitation.
ਘਟਿ ਘਟਿ ਆਪੇ ਹੁਕਮਿ ਵਸੈ ਹੁਕਮੇ ਕਰੇ ਬੀਚਾਰੁ ॥
ghat ghat aapay hukam vasai hukmay karay beechaar.
He dwells in each and every heart, by the Hukam of His Command; by His Hukam, we contemplate Him.
ਗੁਰ ਸਬਦੀ ਸਾਲਾਹੀਐ ਹਉਮੈ ਵਿਚਹੁ ਖੋਇ ॥
gur sabdee salaahee-ai ha-umai vichahu kho-ay.
So praise Him through the Word of the Guru's Shabad, and drive out egotism from within.
ਸਾ ਧਨ ਨਾਵੈ ਬਾਹਰੀ ਅਵਗਣਵੰਤੀ ਰੋਇ ॥੩॥
saa Dhan naavai baahree avganvantee ro-ay. ||3||
That soul-bride who lacks the Lord's Name acts without virtue, and so she grieves. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Praising the True One, I am forever satisfied.

The satisfaction does not come after the praise, as a reward. It comes in the praising itself.

The act of genuine praise is its own fulfillment — the way singing is the reward, not the preparation for one.

Genuine praise is its own reward — the singing is the satisfaction, not the preparation for it.
The deeper layer

Sach saalaahi sadaa trigt — praising the True One, I am forever satisfied (trigt = free from thirst). The praise (saalaah) is its own fulfillment: you do not praise and then receive satisfaction. The genuine act of praise IS the satisfaction.

This is the aesthetic theology of Gurbani: the poetry of praise is not a technique for achieving something else. It is the thing itself. The Guru Granth Sahib is a treasury of praise that is also its own reward.

A Question to Sit With

Is there something you do that is its own reward — where the doing is the point, not a means to something else? What is that for you?

Translation by Dr. Sant Singh Khalsa·How we use AI

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