Sikhism·So Purakh·So Purakh, Shabad 1
Verse 2 of 5

You Are Constant in Each and Every Heart

ਤੂੰ ਘਟ ਘਟ ਅੰਤਰਿ ਸਰਬ ਨਿਰੰਤਰਿ ਜੀ ਹਰਿ ਏਕੋ ਪੁਰਖੁ ਸਮਾਣਾ ॥
tooN ghat ghat antar sarab nirantar jee har ayko purakh samaanaa.
You are constant in each and every heart, and in all things. O Dear Lord, you are the One.
ਇਕਿ ਦਾਤੇ ਇਕਿ ਭੇਖਾਰੀ ਜੀ ਸਭਿ ਤੇਰੇ ਚੋਜ ਵਿਡਾਣਾ ॥
ik daatay ik bhaykhaaree jee sabh tayray choj vidaanaa.
Some are givers, and some are beggars. This is all Your Wondrous Play.
ਤੂੰ ਆਪੇ ਦਾਤਾ ਆਪੇ ਭੁਗਤਾ ਜੀ ਹਉ ਤੁਧੁ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਣਾ ॥
tooN aapay daataa aapay bhugtaa jee ha-o tuDh bin avar na jaanaa.
You Yourself are the Giver, and You Yourself are the Enjoyer. I know no other than You.
ਤੂੰ ਪਾਰਬ੍ਰਹਮੁ ਬੇਅੰਤੁ ਬੇਅੰਤੁ ਜੀ ਤੇਰੇ ਕਿਆ ਗੁਣ ਆਖਿ ਵਖਾਣਾ ॥
tooN paarbarahm bay-ant bay-ant jee tayray ki-aa gun aakh vakhaanaa.
You are the Supreme Lord God, Limitless and Infinite. What Virtues of Yours can I speak of and describe?
ਜੋ ਸੇਵਹਿ ਜੋ ਸੇਵਹਿ ਤੁਧੁ ਜੀ ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕੁਰਬਾਣਾ ॥੨॥
jo sayveh jo sayveh tuDh jee jan naanak tin kurbaanaa. ||2||
Unto those who serve You, unto those who serve You, Dear Lord, servant Nanak is a sacrifice. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

You are in every heart. In everything that exists — there is only One.

Some are givers and some are receivers. Some have more, some have less. But this whole dance of giving and receiving is Your play — You are both the giver and the enjoyer. There is no one else.

You are infinite, limitless. What words could possibly describe You?

Those who serve You — I am a sacrifice to them. Being near someone who recognises the oneness is itself a gift.

The oneness is in every heart, without exception — and it is both the giver and the one who enjoys the giving.
The deeper layer

The heart of So Purakh deepens the teaching of the first shabad: there is literally no place where the oneness is not. "In each and every heart" — not in some hearts, not in the hearts of good people or holy people. Every heart. This is the radical implication of Ik Onkar.

The statement "you are both the giver and the enjoyer — I know no other than You" is a complete collapse of the subject-object divide. Normally we experience life as: I am here, and things happen to me or for me. Guru Ram Das points at the possibility that the "I" and the "things" and the happening are all expressions of the same oneness, which is both the giver and the receiver of everything.

A Question to Sit With

Has anyone ever done something kind for you that felt like more than just them doing it — like something larger was moving through them? What did that feel like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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