Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 200 of 216

The Treasure Was Buried Inside the Seeker

ਅਸਟਪਦੀ ॥
asatpadee.
Ashtapadee:
ਸੰਤਸੰਗਿ ਅੰਤਰਿ ਪ੍ਰਭੁ ਡੀਠਾ ॥
satsang antar parabh deethaa.
In the Society of the Saints, I see God deep within my being.
ਨਾਮੁ ਪ੍ਰਭੂ ਕਾ ਲਾਗਾ ਮੀਠਾ ॥
naam parabhoo kaa laagaa meethaa.
God's Name is sweet to me.
ਸਗਲ ਸਮਿਗ੍ਰੀ ਏਕਸੁ ਘਟ ਮਾਹਿ ॥
sagal samagree aykas ghat maahi.
All things are contained in the Heart of the One,
ਅਨਿਕ ਰੰਗ ਨਾਨਾ ਦ੍ਰਿਸਟਾਹਿ ॥
anik rang naanaa daristaahi.
although they appear in so many various colors.
ਨਉ ਨਿਧਿ ਅੰਮ੍ਰਿਤੁ ਪ੍ਰਭ ਕਾ ਨਾਮੁ ॥
na-o niDh amrit parabh kaa naam.
The nine treasures are in the Ambrosial Name of God.
ਦੇਹੀ ਮਹਿ ਇਸ ਕਾ ਬਿਸ੍ਰਾਮੁ ॥
dayhee meh is kaa bisraam.
Within the human body is its place of rest.
ਸੁੰਨ ਸਮਾਧਿ ਅਨਹਤ ਤਹ ਨਾਦ ॥
sunn samaaDh anhat tah naad.
The Deepest Samaadhi, and the unstruck sound current of the Naad are there.
ਕਹਨੁ ਨ ਜਾਈ ਅਚਰਜ ਬਿਸਮਾਦ ॥
kahan na jaa-ee achraj bismaad.
The wonder and marvel of it cannot be described.
ਤਿਨਿ ਦੇਖਿਆ ਜਿਸੁ ਆਪਿ ਦਿਖਾਏ ॥
tin daykhi-aa jis aap dikhaa-ay.
He alone sees it, unto whom God Himself reveals it.
ਨਾਨਕ ਤਿਸੁ ਜਨ ਸੋਝੀ ਪਾਏ ॥੧॥
naanak tis jan sojhee paa-ay. ||1||
O Nanak, that humble being understands. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

In the company of the good, I found God deep inside my own being - and His Name turned sweet to me.

Everything there is rests in the heart of the One, though it shows itself in a thousand colors.

The nine treasures are inside the deathless Name - and its resting place is inside this very body. The deepest stillness is there, and the music no hand plays -

a wonder past telling. Only the one He shows it to sees it - and that one understands.

The treasure was buried inside the seeker - and it takes good company to point at your own floor plan.
The deeper layer

In good company, a person discovers that the greatest treasure was inside them all along.

Satsang antar parabh deethaa — in the company of the good, I saw the One deep within. Satsang means the company of good, truth-loving people. Notice the order. The company comes first, and the inner finding comes second. Think of a house with a secret room. You could live there for years and never find it. Then a guest who knows the floor plan points at the right wall. The Sangat, the gathering of seekers, is where someone points out the inner door.

Then the verse places everything people search for in that one spot. Na-o niDh amrit parabh kaa naam — the nine treasures are in the life-giving Name of the One. The nine treasures stand for every kind of riches. Dayhee meh is kaa bisraam — the Name rests inside this very body. The body is the true shrine that pilgrims walk so far to reach.

The deepest stillness is there too. Sunn samaaDh anhat tah naad — there is samaadhi, deep peaceful stillness, and the anhad naad, the music that no hand plays. Gurbani speaks of this unstruck music in many places. Here it is found right on-site, inside.

Even so, the verse stays humble to the end. Tin daykhi-aa jis aap dikhaa-ay — only the one He shows it to sees it. The secret room is shown as a gift. It is never broken into.

A Question to Sit With

If a map showed the greatest treasure buried inside you, who would you trust to help you read the map?

Translation by Dr. Sant Singh Khalsa·How we use AI

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