Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 70 of 216

Remove the False and What Remains Was Never Separate

ਬ੍ਰਹਮ ਗਿਆਨੀ ਬ੍ਰਹਮ ਕਾ ਬੇਤਾ ॥
barahm gi-aanee barahm kaa baytaa.
The God-conscious being knows God.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਏਕ ਸੰਗਿ ਹੇਤਾ ॥
barahm gi-aanee ayk sang haytaa.
The God-conscious being is in love with the One alone.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕੈ ਹੋਇ ਅਚਿੰਤ ॥
barahm gi-aanee kai ho-ay achint.
The God-conscious being is carefree.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਨਿਰਮਲ ਮੰਤ ॥
barahm gi-aanee kaa nirmal mant.
Pure are the Teachings of the God-conscious being.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਜਿਸੁ ਕਰੈ ਪ੍ਰਭੁ ਆਪਿ ॥
barahm gi-aanee jis karai parabh aap.
The God-conscious being is made so by God Himself.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਬਡ ਪਰਤਾਪ ॥
barahm gi-aanee kaa bad partaap.
The God-conscious being is gloriously great.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਾ ਦਰਸੁ ਬਡਭਾਗੀ ਪਾਈਐ ॥
barahm gi-aanee kaa daras badbhaagee paa-ee-ai.
The Darshan, the Blessed Vision of the God-conscious being, is obtained by great good fortune.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਉ ਬਲਿ ਬਲਿ ਜਾਈਐ ॥
barahm gi-aanee ka-o bal bal jaa-ee-ai.
To the God-conscious being, I make my life a sacrifice.
ਬ੍ਰਹਮ ਗਿਆਨੀ ਕਉ ਖੋਜਹਿ ਮਹੇਸੁਰ ॥
barahm gi-aanee ka-o khojeh mahaysur.
The God-conscious being is sought by the great god Shiva.
ਨਾਨਕ ਬ੍ਰਹਮ ਗਿਆਨੀ ਆਪਿ ਪਰਮੇਸੁਰ ॥੬॥
naanak barahm gi-aanee aap parmaysur. ||6||
O Nanak, the God-conscious being is Himself the Supreme Lord God. ||6||

Translation by Dr. Sant Singh Khalsa

In plain words

The God-aware person knows the One, and is in love with the One alone.

Carefree - completely carefree - because what could be taken from them? Their teaching is clean of any hidden hook.

The One shaped them Himself, and their greatness glows. Even the greatest beings search for a glimpse of such a person.

Meeting them is the best luck there is. To such a being I offer my life. And Nanak says: such a person is the Supreme One - present in human form.

Remove everything false from a human being, and what remains was never separate from the One.
The deeper layer

A God-aware person has let go of the self so fully that only the One is left.

The pauri climbs higher and higher. Barahm gi-aanee ka-o khojeh mahaysur — even Shiva, the great god, searches for the God-aware person. In Hindu tradition, Shiva is the great master of meditation. Even he looks for such a person.

Then comes a line that takes your breath away. Naanak barahm gi-aanee aap parmaysur — the God-aware person is the Supreme One. An earlier part of Sukhmani said the same about holy people, near its end: no difference is left.

How can this be? Nothing is added to the person. Instead, everything extra is taken away. Think of a glass of ocean water. Take away the glass, and what is left was always the ocean. When the self fully melts, what remains was never anything but the One. This is Ik Onkar, the One in all. It is not the worship of a person.

That is why such a person is achint, free of worry. To be afraid, you need a someone with something to lose. And Sikhi keeps a careful line here. The One is present in human form, but no form is worshipped. The tradition of the Guru Granth bows to the Light, never to the body.

A Question to Sit With

If even the greatest searcher still searches for the egoless person, what does that say about what matters most?

Translation by Dr. Sant Singh Khalsa·How we use AI

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