Sikhism·Sukhmani Sahib·Sukhmani Sahib
Verse 77 of 216

The Scholar's First Classroom Is His Own Mind

ਸੋ ਪੰਡਿਤੁ ਜੋ ਮਨੁ ਪਰਬੋਧੈ ॥
so pandit jo man parboDhai.
He is a true Pandit, a religious scholar, who instructs his own mind.
ਰਾਮ ਨਾਮੁ ਆਤਮ ਮਹਿ ਸੋਧੈ ॥
raam naam aatam meh soDhai.
He searches for the Lord's Name within his own soul.
ਰਾਮ ਨਾਮ ਸਾਰੁ ਰਸੁ ਪੀਵੈ ॥
raam naam saar ras peevai.
He drinks in the Exquisite Nectar of the Lord's Name.
ਉਸੁ ਪੰਡਿਤ ਕੈ ਉਪਦੇਸਿ ਜਗੁ ਜੀਵੈ ॥
us pandit kai updays jag jeevai.
By that Pandit's teachings, the world lives.
ਹਰਿ ਕੀ ਕਥਾ ਹਿਰਦੈ ਬਸਾਵੈ ॥
har kee kathaa hirdai basaavai.
He implants the Sermon of the Lord in his heart.
ਸੋ ਪੰਡਿਤੁ ਫਿਰਿ ਜੋਨਿ ਨ ਆਵੈ ॥
so pandit fir jon na aavai.
Such a Pandit is not cast into the womb of reincarnation again.
ਬੇਦ ਪੁਰਾਨ ਸਿਮ੍ਰਿਤਿ ਬੂਝੈ ਮੂਲ ॥
bayd puraan simrit boojhai mool.
He understands the fundamental essence of the Vedas, the Puraanas and the Simritees.
ਸੂਖਮ ਮਹਿ ਜਾਨੈ ਅਸਥੂਲੁ ॥
sookham meh jaanai asthool.
In the unmanifest, he sees the manifest world to exist.
ਚਹੁ ਵਰਨਾ ਕਉ ਦੇ ਉਪਦੇਸੁ ॥
chahu varnaa ka-o day updays.
He gives instruction to people of all castes and social classes.
ਨਾਨਕ ਉਸੁ ਪੰਡਿਤ ਕਉ ਸਦਾ ਅਦੇਸੁ ॥੪॥
naanak us pandit ka-o sadaa adays. ||4||
O Nanak, to such a Pandit, I bow in salutation forever. ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

The true scholar teaches his own mind first.

He searches for the Name in his own soul - and drinks the sweetness he finds there. What such a teacher shares, the world can live on.

He plants the teaching in his own heart, not just his lectures. He has understood the seed inside all the old books - and in the Unseen, he sees where the seen world comes from.

He teaches everyone, from every background, without checking their rank. Nanak says: to such a scholar I bow forever.

The true scholar's first classroom is his own mind - and his door has no caste gate.
The deeper layer

A true scholar teaches his own mind first.

A Pandit was a trained scholar of the holy books in Guru Arjan's world. Gurbani often speaks sharply to scholars when reading takes the place of tasting the sweetness of the One. Here the Pandit gets his true diploma. So pandit jo man parboDhai — the true Pandit is the one who teaches his own mind. The first student is yourself.

Everything else follows from that. The search turns inward: raam naam aatam meh soDhai, he looks for the Name in his own soul. Knowing becomes something you can drink: raam naam saar ras peevai. And the teaching becomes food for others. Us pandit kai updays jag jeevai — the world lives on that Pandit's teaching.

Think of a swim coach who actually swims every morning. Their advice helps because they live it.

Two more marks turn scholarly pride upside down. First, he grasps the mool, the root, of the old books, the Vedas, Puraanas, and Simritees. The root matters more than their size. Second, chahu varnaa ka-o day updays — he teaches people of all four varnas, the social groups of the time. Back then, holy learning was often kept for only a few. This Pandit opens the door to everyone.

And the Guru bows to him forever. The sharpest critic of empty scholarship salutes the real scholar.

A Question to Sit With

Do you know anyone who teaches one thing and lives another? What makes a teacher believable?

Translation by Dr. Sant Singh Khalsa·How we use AI

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