Sikhism·Aasaa Kee Vaar·Aasaa Kee Vaar, Pauri 1
Verse 47 of 85

Better Sweet and Humble Than Tall and Impressive

ਸਲੋਕੁ ਮਃ ੧ ॥
salok mehlaa 1.
Shalok, First Mehl:
ਸਿੰਮਲ ਰੁਖੁ ਸਰਾਇਰਾ ਅਤਿ ਦੀਰਘ ਅਤਿ ਮੁਚੁ ॥
simmal rukh saraa-iraa at deeragh at much.
The simmal tree is straight as an arrow; it is very tall, and very thick.
ਓਇ ਜਿ ਆਵਹਿ ਆਸ ਕਰਿ ਜਾਹਿ ਨਿਰਾਸੇ ਕਿਤੁ ॥
o-ay je aavahi aas kar jaahi niraasay kit.
But those birds which visit it hopefully, depart disappointed.
ਫਲ ਫਿਕੇ ਫੁਲ ਬਕਬਕੇ ਕੰਮਿ ਨ ਆਵਹਿ ਪਤ ॥
fal fikay ful bakbakay kamm na aavahi pat.
Its fruits are tasteless, its flowers are nauseating, and its leaves are useless.
ਮਿਠਤੁ ਨੀਵੀ ਨਾਨਕਾ ਗੁਣ ਚੰਗਿਆਈਆ ਤਤੁ ॥
mithat neevee naankaa gun chang-aa-ee-aa tat.
Sweetness and humility, O Nanak, are the essence of virtue and goodness.
ਸਭੁ ਕੋ ਨਿਵੈ ਆਪ ਕਉ ਪਰ ਕਉ ਨਿਵੈ ਨ ਕੋਇ ॥
sabh ko nivai aap ka-o par ka-o nivai na ko-ay.
Everyone bows down to himself; no one bows down to another.
ਧਰਿ ਤਾਰਾਜੂ ਤੋਲੀਐ ਨਿਵੈ ਸੁ ਗਉਰਾ ਹੋਇ ॥
Dhar taaraajoo tolee-ai nivai so ga-uraa ho-ay.
When something is placed on the balancing scale and weighed, the side which descends is heavier.
ਅਪਰਾਧੀ ਦੂਣਾ ਨਿਵੈ ਜੋ ਹੰਤਾ ਮਿਰਗਾਹਿ ॥
apraaDhee doonaa nivai jo hantaa miragaahi.
The sinner, like the deer hunter, bows down twice as much.
ਸੀਸਿ ਨਿਵਾਇਐ ਕਿਆ ਥੀਐ ਜਾ ਰਿਦੈ ਕੁਸੁਧੇ ਜਾਹਿ ॥੧॥
sees nivaa-i-ai ki-aa thee-ai jaa ridai kusuDhay jaahi. ||1||
But what can be achieved by bowing the head, when the heart is impure? ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

The silk-cotton tree is tall, straight, and grand-looking — but its fruit is tasteless, its flowers smell bad, its leaves are useless, so the birds that come hoping for something leave disappointed.

Better to be sweet and humble than tall and impressive. Bowing your head means nothing if your heart isn't kind.

Better to be sweet, humble, and useful than tall and impressive — and bowing your head means nothing if your heart isn't kind.
The deeper layer

One of the best-loved teaching-images in the whole Guru Granth Sahib: the simmal (silk-cotton) tree. It's tall, straight, and impressive — everything that looks grand — yet its fruit is tasteless, its flowers foul, its leaves useless, so birds come hoping and fly away with nothing. It's the perfect picture of someone who looks important but gives nothing to anyone — all height, no fruit. Against it, the shalok names the real measure of goodness: sweetness and humility. And it drives the point home about fake respect: the hunter bows his head low to trap the deer, but his heart is impure — so what use is bowing the head when the heart isn't kind? Real goodness isn't in looking grand or performing respect; it's in being sweet, humble, and useful to others — a tree that actually bears fruit.

A Question to Sit With

Do you know someone who isn't flashy but is truly kind and helpful — a tree that really bears fruit?

Translation by Dr. Sant Singh Khalsa·How we use AI

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