Sikhism·Closing Sections·The Closing Saloks
Verse 434 of 450

Savaiye Sri Mukhbak (Mehl 5), Verse 3 — One root, every branch — everywhere yet free

ਸਗਲ ਭਵਨ ਧਾਰੇ ਏਕ ਥੇਂ ਕੀਏ ਬਿਸਥਾਰੇ ਪੂਰਿ ਰਹਿਓ ਸ੍ਰਬ ਮਹਿ ਆਪਿ ਹੈ ਨਿਰਾਰੇ ॥
sagal bhavan Dhaaray ayk thayN kee-ay bisthaaray poor rahi-o sarab meh aap hai niraaray.
You established all the worlds from within Yourself, and extended them outward. You are All-pervading amongst all, and yet You Yourself remain detached.
ਹਰਿ ਗੁਨ ਨਾਹੀ ਅੰਤ ਪਾਰੇ ਜੀਅ ਜੰਤ ਸਭਿ ਥਾਰੇ ਸਗਲ ਕੋ ਦਾਤਾ ਏਕੈ ਅਲਖ ਮੁਰਾਰੇ ॥
har gun naahee ant paaray jee-a jant sabh thaaray sagal ko daataa aykai alakh muraaray.
O Lord, there is no end or limit to Your Glorious Virtues; all beings and creatures are Yours. You are the Giver of all, the One Invisible Lord.
ਆਪ ਹੀ ਧਾਰਨ ਧਾਰੇ ਕੁਦਰਤਿ ਹੈ ਦੇਖਾਰੇ ਬਰਨੁ ਚਿਹਨੁ ਨਾਹੀ ਮੁਖ ਨ ਮਸਾਰੇ ॥
aap hee Dhaaran Dhaaray kudrat hai daykhaaray baran chihan naahee mukh na masaaray.
He Himself supports the Universe, revealing His All-powerful Creative Potency. He has no color, form, mouth or beard.
ਜਨੁ ਨਾਨਕੁ ਭਗਤੁ ਦਰਿ ਤੁਲਿ ਬ੍ਰਹਮ ਸਮਸਰਿ ਏਕ ਜੀਹ ਕਿਆ ਬਖਾਨੈ ॥
jan naanak bhagat dar tul barahm samsar ayk jeeh ki-aa bakhaanai.
Your devotees are at Your Door, O God - they are just like You. How can servant Nanak describe them with only one tongue?
ਹਾਂ ਕਿ ਬਲਿ ਬਲਿ ਬਲਿ ਬਲਿ ਸਦ ਬਲਿਹਾਰਿ ॥੩॥
haaN ke bal bal bal bal sad balihaar. ||3||
I am a sacrifice, a sacrifice, a sacrifice, a sacrifice, forever a sacrifice to them. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

You set up all the worlds from within Yourself and spread them out. You fill everything, and still You stay apart.

O One, Your good qualities have no end or limit; every living being is Yours. You alone are the Giver of all, the Unseen One.

You Yourself hold up the universe and show Your power. You have no color, no mark, no face and no beard.

Your devotees stand at Your Door, O One, and they are like You. Nanak, Your servant, says: with only one tongue, how can I describe them?

I give myself to them, again and again and again, forever.

The One fills everything and has no face you could draw.
The deeper layer

The One fills everything and is still free of it, and has no color or face you could draw.

Sagal bhavan Dhaaray ayk thay(n): all the worlds were set up from the One. Poor rahi-o sarab meh: filling all. Aap hai niraaray: and yet apart. Think of the sun shining into every window without being stuck inside any house.

Baran chihan naahee: no color, no mark. Mukh na masaaray: no face, no beard. The One shows itself through kudrat, the world it makes. The refrain of the first verse returns at the end.

A Question to Sit With

How can something be unseen and still be everywhere? Can you think of an example?

Translation by Dr. Sant Singh Khalsa·How we use AI

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