Sikhism·Raag Basant·Shabad 37
Verse 1 of 5

An Empty House Wants Filling

ਬਸੰਤੁ ਹਿੰਡੋਲ ਮਹਲਾ ੪ ॥
basant hindol mehlaa 4.
Basant Hindol, Fourth Mehl:
ਆਵਣ ਜਾਣੁ ਭਇਆ ਦੁਖੁ ਬਿਖਿਆ ਦੇਹ ਮਨਮੁਖ ਸੁੰਞੀ ਸੁੰਞੁ ॥
aavan jaan bha-i-aa dukh bikhi-aa dayh manmukh sunjee sunj.
Coming and going, he suffers the pains of vice and corruption; the body of the self-willed manmukh is desolate and vacant.
ਰਾਮ ਨਾਮੁ ਖਿਨੁ ਪਲੁ ਨਹੀ ਚੇਤਿਆ ਜਮਿ ਪਕਰੇ ਕਾਲਿ ਸਲੁੰਞੁ ॥੧॥
raam naam khin pal nahee chayti-aa jam pakray kaal salunj. ||1||
He does not dwell on the Lord's Name, even for an instant, and so the Messenger of Death seizes him by his hair. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Coming and going, around and around, the self-willed person suffers the pain of wrong wanting. A body that lives only for itself is empty and hollow, like a house with no one home.

They never think of the One's Name, not even for a moment. And so, in the end, death catches hold of them and holds them fast.

An empty-feeling life is not the end of the story — it can be filled again.
The deeper layer

A life lived only for yourself feels empty, and it slips by without the Naam.

Aavan jaan means coming and going, being born and dying again and again. Bikhiaa is poison, the pull of things that look sweet but hurt you. The manmukh, the person who follows only their own wants, carries a body that is sunjee sunj — empty, empty. Picture a big house with every light off and no voices inside.

Raam naam khin pal nahee chayti-aa — they never remember the Naam, not for a second. Then the verse speaks plainly about death: jam pakray kaal salunj, death seizes them by the hair. It is a strong picture, and it is there to wake the listener up. Time is short, and the Naam is what fills the empty house.

A Question to Sit With

What fills your home with warmth and life?

Translation by Dr. Sant Singh Khalsa·How we use AI

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