Sikhism·Raag Bhairao·Shabad 132
Verse 1 of 4

Come, Beloved in Sufi Robes

ਨਾਮਦੇਵ ॥
naamdayv.
Naam Dayv:
ਆਉ ਕਲੰਦਰ ਕੇਸਵਾ ॥
aa-o kalandar kaysvaa.
Come, O Lord of beautiful hair,
ਕਰਿ ਅਬਦਾਲੀ ਭੇਸਵਾ ॥ ਰਹਾਉ ॥
kar abdaalee bhaysvaa. rahaa-o.
wearing the robes of a Sufi Saint. ||Pause||
ਜਿਨਿ ਆਕਾਸ ਕੁਲਹ ਸਿਰਿ ਕੀਨੀ ਕਉਸੈ ਸਪਤ ਪਯਾਲਾ ॥
jin aakaas kulah sir keenee ka-usai sapat pa-yaalaa.
Your cap is the realm of the Akaashic ethers; the seven nether worlds are Your sandals.
ਚਮਰ ਪੋਸ ਕਾ ਮੰਦਰੁ ਤੇਰਾ ਇਹ ਬਿਧਿ ਬਨੇ ਗੁਪਾਲਾ ॥੧॥
chamar pos kaa mandar tayraa ih biDh banay gupaalaa. ||1||
The body covered with skin is Your temple; You are so beautiful, O Lord of the World. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Come, O Lord of beautiful hair, come wearing the robes of a Sufi saint.

The sky is the cap on Your head, and the seven worlds deep below are Your sandals.

Every body wrapped in skin is Your temple. This is how beautiful You are, O Lord of the World.

The One you love wears every form — even the robes of another faith's saints.
The deeper layer

The One can come dressed as a Sufi saint, and the whole universe is the One's clothing.

This first part holds the rahaa-o, the "pause" line at the center of the shabad. Aa-o kalandar kaysvaa: come, beautiful long-haired One. Kar abdaalee bhaysvaa: wear the robes of a Sufi saint. A kalandar is a wandering Sufi, a Muslim mystic. The abdaal are holy Sufi saints. Namdev, a devotee from a Hindu home, joyfully dresses his Beloved in these robes. There is no clash, because the One wears every form.

Then the whole universe becomes the One's clothing. The sky is a kulah, a cap, and the depths below are sandals. Every body wrapped in skin is the One's temple. Think of a friend who looks at home in any outfit. The One is at home in every shape.

A Question to Sit With

If everything around you were "clothing" the same One, how might you look at the world?

Translation by Dr. Sant Singh Khalsa·How we use AI

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