Sikhism·Raag Bhairao·Shabad 24
Verse 1 of 5

In Every Age, Only the One

ਭੈਰਉ ਮਹਲਾ ੩ ॥
bhairo mehlaa 3.
Bhairao, Third Mehl:
ਕਲਿ ਮਹਿ ਪ੍ਰੇਤ ਜਿਨ੍ਹ੍ਹੀ ਰਾਮੁ ਨ ਪਛਾਤਾ ਸਤਜੁਗਿ ਪਰਮ ਹੰਸ ਬੀਚਾਰੀ ॥
kal meh parayt jinHee raam na pachhaataa satjug param hans beechaaree.
In this Dark Age of Kali Yuga, those who do not realize the Lord are goblins. In the Golden Age of Sat Yuga, the supreme soul-swans contemplated the Lord.
ਦੁਆਪੁਰਿ ਤ੍ਰੇਤੈ ਮਾਣਸ ਵਰਤਹਿ ਵਿਰਲੈ ਹਉਮੈ ਮਾਰੀ ॥੧॥
du-aapur taraytai maanas varteh virlai ha-umai maaree. ||1||
In the Silver Age of Dwaapur Yuga, and the Brass Age of Traytaa Yuga, mankind prevailed, but only a rare few subdued their egos. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

In this dark age, Kal Yug, those who do not recognize the One are like restless ghosts, wandering lost. In the golden age, Sat Yug, the great soul-swans thought deeply on the One.

In the ages called Dwaapur and Traytaa, people lived as people, but only a rare few quieted their ego.

In every age, a few hearts wake up and keep their eyes on the One.
The deeper layer

In every age, recognizing the One is what wakes a person up, and only a rare few quiet the ego.

Kal meh prayt: in Kal Yug, those who do not recognize the One are called prayt, restless ghosts, wandering without a home. Satjug param hans: in Sat Yug, the param hans, the supreme swans, reflected on the One. In old Indian stories a swan can separate milk from water, the way a wise heart sorts what is true from what is not. Du-aapur trayatai: in the two middle ages, people carried on, and virlai ha-umai maaree, a rare few quieted their ego (haumai, the feeling of being a separate self). The four ages, or yugas, are the ages of time in old Indian tradition.

A Question to Sit With

What helps a person wake up to what matters most?

Translation by Dr. Sant Singh Khalsa·How we use AI

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