Sikhism·Raag Bilaaval·Shabad 161
Verse 5 of 21

Beyond Even the Gods

ਤ੍ਰਿਤੀਆ ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸਾ ॥
taritee-aa barahmaa bisan mahaysaa.
The Third Day: He created Brahma, Vishnu and Shiva,
ਦੇਵੀ ਦੇਵ ਉਪਾਏ ਵੇਸਾ ॥
dayvee dayv upaa-ay vaysaa.
the gods, goddesses and various manifestations.
ਜੋਤੀ ਜਾਤੀ ਗਣਤ ਨ ਆਵੈ ॥
jotee jaatee ganat na aavai.
The lights and forms cannot be counted.
ਜਿਨਿ ਸਾਜੀ ਸੋ ਕੀਮਤਿ ਪਾਵੈ ॥
jin saajee so keemat paavai.
The One who fashioned them, knows their value.
ਕੀਮਤਿ ਪਾਇ ਰਹਿਆ ਭਰਪੂਰਿ ॥
keemat paa-ay rahi-aa bharpoor.
He evaluates them, and totally pervades them.
ਕਿਸੁ ਨੇੜੈ ਕਿਸੁ ਆਖਾ ਦੂਰਿ ॥੪॥
kis nayrhai kis aakhaa door. ||4||
Who is close, and who is far away? ||4||

Translation by Dr. Sant Singh Khalsa

In plain words

On the third day, remember how big the One is. Even the great powers people have honored for ages -- the makers, the protectors, the changers of worlds -- came from this One.

There are more forms of life and light than anyone could ever count, and the One who shaped them all knows exactly what each is worth.

And because it fills every one of them completely, no one is far from it and no one is nearer than anyone else. It is equally close to all.

The One is beyond even the greatest powers -- and equally close to everyone.
The deeper layer

tritia, the third day. Brahma, Vishnu, and Shiva and the many gods and goddesses all arise within the One's creation, named with respect. Two things stand out, scale and fairness: the One is beyond even the greatest powers of the traditions, and kis nayrhai kis aakhaa door -- since it pervades all, no one is closer or farther. Equal nearness for everyone is a quiet form of the poem's caste-leveling.

A Question to Sit With

If the One is equally close to everybody, does anyone deserve to be treated as less?

Translation by Dr. Sant Singh Khalsa·How we use AI

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