Sikhism·Raag Bilaaval·Shabad 165
Verse 1 of 4

My Mind Is Full of Joy

ਬਿਲਾਵਲੁ ਮਹਲਾ ੧ ॥
bilaaval mehlaa 1.
Bilaaval, First Mehl:
ਮੈ ਮਨਿ ਚਾਉ ਘਣਾ ਸਾਚਿ ਵਿਗਾਸੀ ਰਾਮ ॥
mai man chaa-o ghanaa saach vigaasee raam.
My mind is filled with such a great joy; I have blossomed forth in Truth.
ਮੋਹੀ ਪ੍ਰੇਮ ਪਿਰੇ ਪ੍ਰਭਿ ਅਬਿਨਾਸੀ ਰਾਮ ॥
mohee paraym piray parabh abhinaasee raam.
I am enticed by the love of my Husband Lord, the Eternal, Imperishable Lord God.
ਅਵਿਗਤੋ ਹਰਿ ਨਾਥੁ ਨਾਥਹ ਤਿਸੈ ਭਾਵੈ ਸੋ ਥੀਐ ॥
avigato har naath naathah tisai bhaavai so thee-ai.
The Lord is everlasting, the Master of masters. Whatever He wills, happens.
ਕਿਰਪਾਲੁ ਸਦਾ ਦਇਆਲੁ ਦਾਤਾ ਜੀਆ ਅੰਦਰਿ ਤੂੰ ਜੀਐ ॥
kirpaal sadaa da-i-aal daataa jee-aa andar tooN jee-ai.
O Great Giver, You are always kind and compassionate. You infuse life into all living beings.
ਮੈ ਅਵਰੁ ਗਿਆਨੁ ਨ ਧਿਆਨੁ ਪੂਜਾ ਹਰਿ ਨਾਮੁ ਅੰਤਰਿ ਵਸਿ ਰਹੇ ॥
mai avar gi-aan na Dhi-aan poojaa har naam antar vas rahay.
I have no other spiritual wisdom, meditation or worship; the Name of the Lord alone dwells deep within me.
ਭੇਖੁ ਭਵਨੀ ਹਠੁ ਨ ਜਾਨਾ ਨਾਨਕਾ ਸਚੁ ਗਹਿ ਰਹੇ ॥੧॥
bhaykh bhavnee hath na jaanaa naankaa sach geh rahay. ||1||
I know nothing about religious robes, pilgrimages or stubborn fanaticism; O Nanak, I hold tight to the Truth. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

My mind is bursting with joy — I have blossomed, the way a flower opens, because I have found what is real.

I am caught up in love for the One who never fades, never leaves. Whatever the One wills simply happens, like water finding its way downhill.

I do not have any fancy wisdom or special rituals to offer; the Name of the One lives deep inside me. I do not know about special robes or long pilgrimages. Nanak says: I hold on, tight and glad, to what is true.

I do not need special robes or rituals — just to hold, gladly, to what is real.
The deeper layer

Saach vigaasee — blossoming in truth (vigaas = blossoming). Abhinaasee: the imperishable One. Whatever the One wills happens — this is Hukam, the flow of existence, not a set of commands from above. The closing lines gently set aside religious robes, pilgrimages and hath (stubborn fanaticism); the target is empty formalism in every tradition, not any one faith, and the emphasis stays positive: holding to what is true.

A Question to Sit With

What is something simple and true that matters more than looking impressive?

Translation by Dr. Sant Singh Khalsa·How we use AI

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