Sikhism·Raag Goojaree·Shabad 57
Verse 14 of 66

To the Rooted, the Glitter Becomes a Charmed Snake

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਮਾਇਆ ਹੋਈ ਨਾਗਨੀ ਜਗਤਿ ਰਹੀ ਲਪਟਾਇ ॥
maa-i-aa ho-ee naagnee jagat rahee laptaa-ay.
Maya is a serpent, clinging to the world.
ਇਸ ਕੀ ਸੇਵਾ ਜੋ ਕਰੇ ਤਿਸ ਹੀ ਕਉ ਫਿਰਿ ਖਾਇ ॥
is kee sayvaa jo karay tis hee ka-o fir khaa-ay.
Whoever serves her, she ultimately devours.
ਗੁਰਮੁਖਿ ਕੋਈ ਗਾਰੜੂ ਤਿਨਿ ਮਲਿ ਦਲਿ ਲਾਈ ਪਾਇ ॥
gurmukh ko-ee gaarrhoo tin mal dal laa-ee paa-ay.
The Gurmukh is a snake-charmer; he has trampled her and thrown her down, and crushed her underfoot.
ਨਾਨਕ ਸੇਈ ਉਬਰੇ ਜਿ ਸਚਿ ਰਹੇ ਲਿਵ ਲਾਇ ॥੨॥
naanak say-ee ubray je sach rahay liv laa-ay. ||2||
O Nanak, they alone are saved, who remain lovingly absorbed in the True Lord. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

The glitter is a serpent coiled around the world.

Whoever serves it gets swallowed in the end. But the one who faces the teaching is a snake-charmer — they pin it down and tread it underfoot. Nanak says: only those absorbed in the True One are safe.

The glitter devours whoever serves it — but to the one rooted in the One, it becomes a snake that can be charmed.
The deeper layer

A vivid Shalok: Maya as a serpent that "devours" whoever serves it. But the Gurmukh is a "snake-charmer" who masters it — not by fleeing the snake but by having the power (the One's remembrance) to hold it down. The glitter is dangerous only to those who serve it; to the one rooted in the One, it becomes something to command, not fear.

A Question to Sit With

What 'serpent' has power over you only because you keep serving it? What would mastering it look like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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