Sikhism·Raag Goojaree·Shabad 57
Verse 29 of 66

You Can't Lead Others Out of a Pit You Sit In

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਅੰਤਰਿ ਕਪਟੁ ਮਨਮੁਖ ਅਗਿਆਨੀ ਰਸਨਾ ਝੂਠੁ ਬੋਲਾਇ ॥
antar kapat manmukh agi-aanee rasnaa jhooth bolaa-ay.
Within the ignorant self-willed manmukh is deception; with his tongue, he speaks lies.
ਕਪਟਿ ਕੀਤੈ ਹਰਿ ਪੁਰਖੁ ਨ ਭੀਜੈ ਨਿਤ ਵੇਖੈ ਸੁਣੈ ਸੁਭਾਇ ॥
kapat keetai har purakh na bheejai nit vaykhai sunai subhaa-ay.
Practicing deception, he does not please the Lord God, who always sees and hears with natural ease.
ਦੂਜੈ ਭਾਇ ਜਾਇ ਜਗੁ ਪਰਬੋਧੈ ਬਿਖੁ ਮਾਇਆ ਮੋਹ ਸੁਆਇ ॥
doojai bhaa-ay jaa-ay jag parboDhai bikh maa-i-aa moh su-aa-ay.
In the love of duality, he goes to instruct the world, but he is engrossed in the poison of Maya and attachment to pleasure.
ਇਤੁ ਕਮਾਣੈ ਸਦਾ ਦੁਖੁ ਪਾਵੈ ਜੰਮੈ ਮਰੈ ਫਿਰਿ ਆਵੈ ਜਾਇ ॥
it kamaanai sadaa dukh paavai jammai marai fir aavai jaa-ay.
By doing so, he suffers in constant pain; he is born and then dies, and comes and goes again and again.
ਸਹਸਾ ਮੂਲਿ ਨ ਚੁਕਈ ਵਿਚਿ ਵਿਸਟਾ ਪਚੈ ਪਚਾਇ ॥
sahsaa mool na chuk-ee vich vistaa pachai pachaa-ay.
His doubts do not leave him at all, and he rots away in manure.
ਜਿਸ ਨੋ ਕ੍ਰਿਪਾ ਕਰੇ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰ ਕੀ ਸਿਖ ਸੁਣਾਇ ॥
jis no kirpaa karay mayraa su-aamee tis gur kee sikh sunaa-ay.
One, unto whom my Lord Master shows His Mercy, listens to the Guru's Teachings.
ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ਹਰਿ ਨਾਮੋ ਗਾਵੈ ਹਰਿ ਨਾਮੋ ਅੰਤਿ ਛਡਾਇ ॥੨॥
har naam Dhi-aavai har naamo gaavai har naamo ant chhadaa-ay. ||2||
He meditates on the Lord's Name, and sings the Lord's Name; in the end, the Lord's Name will deliver him. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Inside the self-centered is deceit, and the tongue speaks lies.

Trickery never pleases the One, who sees and hears everything with ease. Split in two, they set out to instruct the world while soaked in the glitter and pleasure themselves — and so they ache, circling, doubting, going nowhere. But the one the One shows mercy to listens to the teaching, holds the Name, sings the Name — and in the end the Name delivers them.

You can't lead others out of a pit you're still sitting in — but mercy can reach even the hypocrite.
The deeper layer

The Shalok exposes the hypocrite-teacher — "in the love of duality, he goes to instruct the world, but he is engrossed in... Maya." You cannot lead others out of a pit you are sitting in. But even here the door opens: mercy can reach the deceiver, and "in the end, the Lord's Name will deliver him." No one is finally written off, not even the hypocrite.

A Question to Sit With

Where might you be tempted to teach or correct others about something you haven't yet lived yourself?

Translation by Dr. Sant Singh Khalsa·How we use AI

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