Sikhism·Raag Goojaree·Shabad 57
Verse 32 of 66

The Lament Exists to Make the Rescue Vivid

ਮਃ ੩ ॥
mehlaa 3.
Third Mehl:
ਸਤਿਗੁਰੁ ਜਿਨਾ ਨ ਸੇਵਿਓ ਸਬਦਿ ਨ ਲਗੋ ਪਿਆਰੁ ॥
satgur jinaa na sayvi-o sabad na lago pi-aar.
Those who do not serve the True Guru do not embrace love for the Word of the Shabad.
ਸਹਜੇ ਨਾਮੁ ਨ ਧਿਆਇਆ ਕਿਤੁ ਆਇਆ ਸੰਸਾਰਿ ॥
sehjay naam na Dhi-aa-i-aa kit aa-i-aa sansaar.
They do not meditate on the Celestial Naam, the Name of the Lord - why did they even bother to come into the world?
ਫਿਰਿ ਫਿਰਿ ਜੂਨੀ ਪਾਈਐ ਵਿਸਟਾ ਸਦਾ ਖੁਆਰੁ ॥
fir fir joonee paa-ee-ai vistaa sadaa khu-aar.
Time and time again, they are reincarnated, and they rot away forever in manure.
ਕੂੜੈ ਲਾਲਚਿ ਲਗਿਆ ਨਾ ਉਰਵਾਰੁ ਨ ਪਾਰੁ ॥
koorhai laalach lagi-aa naa urvaar na paar.
They are attached to false greed; they are not on this shore, nor on the one beyond.
ਨਾਨਕ ਗੁਰਮੁਖਿ ਉਬਰੇ ਜਿ ਆਪਿ ਮੇਲੇ ਕਰਤਾਰਿ ॥੨॥
naanak gurmukh ubray je aap maylay kartaar. ||2||
O Nanak, the Gurmukhs are saved; the Creator Lord unites them with Himself. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

Those who don't serve the teaching never take up love for the Word.

They don't hold the Name — why did they even come? Again and again they circle, stuck in false greed, on neither shore. But Nanak says: the Gurmukhs are saved; the One unites them with itself.

The lament over a stranded life exists to make the rescue vivid — the door out is always named right after.
The deeper layer

A stern Shalok, but the sternness is grief, not gloating — "why did they even bother to come into the world?" is a lament over wasted arrival. "Neither on this shore, nor on the one beyond" pictures the misery of being stranded by false greed. And it ends, as the Vaar always does, on the open door: the Gurmukhs "are saved." The lament exists to make the rescue vivid.

A Question to Sit With

What would 'coming to shore' look like for you, out of whatever leaves you stranded in-between?

Translation by Dr. Sant Singh Khalsa·How we use AI

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