Sikhism·Raag Goojaree·Shabad 57
Verse 10 of 66

The Gate Isn't Narrow; the Ego Is Too Swollen

ਸਲੋਕੁ ॥
salok.
Shalok:
ਕਬੀਰ ਮੁਕਤਿ ਦੁਆਰਾ ਸੰਕੁੜਾ ਰਾਈ ਦਸਵੈ ਭਾਇ ॥
kabeer mukat du-aaraa sankurhaa raa-ee dasvai bhaa-ay.
O Kabir, the gate of liberation is narrow, less than one-tenth of a mustard seed.
ਮਨੁ ਤਉ ਮੈਗਲੁ ਹੋਇ ਰਹਾ ਨਿਕਸਿਆ ਕਿਉ ਕਰਿ ਜਾਇ ॥
man ta-o maigal ho-ay rahaa niksi-aa ki-o kar jaa-ay.
The mind has become as big as an elephant; how can it pass through this gate?
ਐਸਾ ਸਤਿਗੁਰੁ ਜੇ ਮਿਲੈ ਤੁਠਾ ਕਰੇ ਪਸਾਉ ॥
aisaa satgur jay milai tuthaa karay pasaa-o.
If one meets such a True Guru, by His Pleasure, He shows His Mercy.
ਮੁਕਤਿ ਦੁਆਰਾ ਮੋਕਲਾ ਸਹਜੇ ਆਵਉ ਜਾਉ ॥੧॥
mukat du-aaraa moklaa sehjay aava-o jaa-o. ||1||
Then, the gate of liberation becomes wide open, and the soul easily passes through. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Kabir says: the gate to freedom is narrow — thinner than a tenth of a mustard seed.

And the mind has swollen up as big as an elephant; how will it ever fit through? But meet a true teacher, and by its kindness the gate swings wide open, and the soul slips through with ease.

The gate isn't too narrow — the ego-mind is too swollen; let it shrink, and what seemed impossible opens wide.
The deeper layer

This famous Shalok — borrowed from Kabir into the Vaar — pictures the "gate of liberation" as impossibly narrow and the ego-swollen mind as elephant-huge. By its own effort the elephant cannot pass. But grace changes the geometry: meet the true teaching, and "the gate of liberation becomes wide open." The narrowness was never the gate's problem; it was the mind's swelling. Shrink the elephant (the ego) — or rather, let grace do it — and the passage opens.

A Question to Sit With

What in you has 'swollen up' so big it can't fit through? What might let it shrink back down?

Translation by Dr. Sant Singh Khalsa·How we use AI

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