Sikhism·Raag Goojaree·Shabad 6
Verse 4 of 5

Teach Your Own Mind Before Anyone Else's

ਵਿਣੁ ਪਾਰਸੈ ਪੂਜ ਨ ਹੋਵਈ ਵਿਣੁ ਮਨ ਪਰਚੇ ਅਵਰਾ ਸਮਝਾਏ ॥
vin paarsai pooj na hova-ee vin man parchay avraa samjhaa-ay.
Without becoming the philosopher's stone, he does not inspire others to worship the Lord; without instructing his own mind, how can he instruct others?
ਗੁਰੂ ਸਦਾਏ ਅਗਿਆਨੀ ਅੰਧਾ ਕਿਸੁ ਓਹੁ ਮਾਰਗਿ ਪਾਏ ॥੩॥
guroo sadaa-ay agi-aanee anDhaa kis oh maarag paa-ay. ||3||
The ignorant, blind man calls himself the guru, but to whom can he show the way? ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

If you haven't become that magic stone yourself, you can't turn anyone else toward the One. And if you've never taught your own mind, how would you teach someone else's?

A person still blind inside calls himself a teacher. But which way can he point, when he can't see the road?

You cannot give what you don't have — teach your own mind before you offer to teach anyone else's.
The deeper layer

This line says you can't give what you don't have.

It goes with the verse before it, about the magic stone. Vin man parchay avraa samjhaa-ay — without teaching your own mind, how can you teach others? And guroo sadaa-ay agi-aanee anDhaa — someone blind inside calls himself a guru, but to whom can he show the way?

This is not meant to be mean to anyone. It protects people who are searching. Don't follow someone just because they sound sure. Follow someone who can really see.

Think of a map app with no signal that still says "turn left." Sounding sure is not the same as knowing the road. So the verse asks us to do our own inner work first, before we try to guide anyone. The order matters: be changed first, then pass it on.

A Question to Sit With

Where might you be tempted to give advice you haven't yet lived? What would 'doing it first' look like?

Translation by Dr. Sant Singh Khalsa·How we use AI

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