Sikhism·Raag Kaydaaraa·Shabad 17
Verse 1 of 2

Cool Water for a Burning Thirst

ਕੇਦਾਰਾ ਮਹਲਾ ੫ ॥
kaydaaraa mehlaa 5.
Kaydaaraa, Fifth Mehl:
ਹਰਿ ਕੇ ਨਾਮ ਕੀ ਮਨ ਰੁਚੈ ॥
har kay naam kee man ruchai.
My mind is filled with yearning for the Name of the Lord.
ਕੋਟਿ ਸਾਂਤਿ ਅਨੰਦ ਪੂਰਨ ਜਲਤ ਛਾਤੀ ਬੁਝੈ ॥ ਰਹਾਉ ॥
kot saaNt anand pooran jalat chhaatee bujhai. rahaa-o.
I am totally filled with tranquility and bliss; the burning desire within has been quenched. ||Pause||
ਸੰਤ ਮਾਰਗਿ ਚਲਤ ਪ੍ਰਾਨੀ ਪਤਿਤ ਉਧਰੇ ਮੁਚੈ ॥
sant maarag chalat paraanee patit uDhray muchai.
Walking on the path of the Saints, millions of mortal sinners have been saved.
ਰੇਨੁ ਜਨ ਕੀ ਲਗੀ ਮਸਤਕਿ ਅਨਿਕ ਤੀਰਥ ਸੁਚੈ ॥੧॥
rayn jan kee lagee mastak anik tirath suchai. ||1||
One who applies the dust of the feet of the humble to his forehead, is purified, as if he has bathed at countless sacred shrines. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

My mind leans toward the Name the way a thirsty person leans toward water.

And when I drink it in, a deep calm fills me — the restless burning inside goes quiet, like coals cooling under gentle rain.

Walking the path that people of love have walked, so many have found their way home; I want to walk it too.

To learn humbly from them is worth more than visiting every holy place on earth.

Learning humbly from those who love the One outshines any far-off holy place.
The deeper layer

Ruchai is yearning, the mind's natural lean toward the Name. The “burning desire” (jalat chhaatee) is the fever of craving, here cooled rather than merely stopped. Patit udhray — the fallen are lifted — is softened to “found their way home.” The closing line quietly lifts inner humility above outward pilgrimage (tirath); this is a critique of empty formalism in any tradition, not of sacred places as such.

A Question to Sit With

Who is someone whose way of living you would like to learn from?

Translation by Dr. Sant Singh Khalsa·How we use AI

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