Sikhism·Raag Maaroo·Shabad 103
Verse 14 of 15

Breath-Games Without Love

ਨਿਉਲੀ ਕਰਮ ਭੁਇਅੰਗਮ ਭਾਠੀ ॥
ni-ulee karam bhu-i-angam bhaathee.
Inner cleansing techniques, channeling the energy to raise the Kundalini to the Tenth Gate,
ਰੇਚਕ ਕੁੰਭਕ ਪੂਰਕ ਮਨ ਹਾਠੀ ॥
raychak kumbhak poorak man haathee.
inhaling, exhaling and holding the breath by the force of the mind -
ਪਾਖੰਡ ਧਰਮੁ ਪ੍ਰੀਤਿ ਨਹੀ ਹਰਿ ਸਉ ਗੁਰ ਸਬਦ ਮਹਾ ਰਸੁ ਪਾਇਆ ॥੧੪॥
pakhand Dharam pareet nahee har sa-o gur sabad mahaa ras paa-i-aa. ||14||
by empty hypocritical practices, Dharmic love for the Lord is not produced. Only through the Word of the Guru's Shabad is the sublime, supreme essence obtained. ||14||

Translation by Dr. Sant Singh Khalsa

In plain words

Cleansing routines, raising the inner energy up to the hidden tenth gate.

Breathing in, breathing out, holding the breath by force of will.

These clever exercises alone do not grow love for the One. Only through the Guru's Word does the highest sweetness come.

Even the most skilled techniques mean little without love at the center.
The deeper layer

Clever body and breath practices cannot grow love for the One by themselves. Love comes through the Guru's Word.

The verse names practices of some yogis, people who train the body and breath to reach the One. Ni-ulee karam is a way of cleansing the belly. Bhu-i-angam means the "coiled snake," an energy some believe can rise up the spine to the "tenth gate," a quiet place deep inside. Raychak, kumbhak, poorak mean breathing out, holding the breath, and breathing in, all by force of will.

The verse describes these with respect. Its point is that technique without love stays empty. Think of practicing piano scales perfectly for hours but never playing a song you love. The fingers are trained, but the heart is not in it.

Gur sabad mahaa ras paa-i-aa: through the Guru's Word, the highest sweetness is found.

A Question to Sit With

What turns a skill into something with heart behind it?

Translation by Dr. Sant Singh Khalsa·How we use AI

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