Sikhism·Raag Malaar·Shabad 3
Verse 3 of 5

What Water Alone Cannot Wash

ਤੀਰਥਿ ਤੇਜੁ ਨਿਵਾਰਿ ਨ ਨ੍ਹ੍ਹਾਤੇ ਹਰਿ ਕਾ ਨਾਮੁ ਨ ਭਾਇਆ ॥
tirath tayj nivaar na nHaatay har kaa naam na bhaa-i-aa.
He does not try to wash away his angry passions by bathing at sacred shrines. He does not love the Name of the Lord.
ਰਤਨ ਪਦਾਰਥੁ ਪਰਹਰਿ ਤਿਆਗਿਆ ਜਤ ਕੋ ਤਤ ਹੀ ਆਇਆ ॥
ratan padaarath parhar ti-aagi-aa jat ko tat hee aa-i-aa.
He abandons and discards the priceless jewel, and he goes back from where he came.
ਬਿਸਟਾ ਕੀਟ ਭਏ ਉਤ ਹੀ ਤੇ ਉਤ ਹੀ ਮਾਹਿ ਸਮਾਇਆ ॥
bistaa keet bha-ay ut hee tay ut hee maahi samaa-i-aa.
And so he becomes a maggot in manure, and in that, he is absorbed.
ਅਧਿਕ ਸੁਆਦ ਰੋਗ ਅਧਿਕਾਈ ਬਿਨੁ ਗੁਰ ਸਹਜੁ ਨ ਪਾਇਆ ॥੨॥
aDhik su-aad rog aDhikaa-ee bin gur sahj na paa-i-aa. ||2||
The more he tastes, the more he is diseased; without the Guru, there is no peace and poise. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

They do not wash away their anger at the sacred bathing place, and they do not love the Naam of the One.

They throw away the priceless jewel, and go back the way they came.

They become like a worm living in muck, and in the muck they stay.

The more they taste, the sicker they get. Without the Guru, no one finds peace and calm.

Cleansing that counts happens inside the heart, not just on the skin.
The deeper layer

Anger has to be washed away inside, and without the Guru, craving only grows.

Tirath tayj nivaar na nhaatay: they do not bathe at the sacred place in a way that washes away tayj, hot anger. The point is washing that stays on the skin, in any tradition, while the heart stays the same. Ratan padaarath, the priceless jewel thrown away, is the Naam.

Bistaa keet: like a worm in muck, they stay in what does not nourish them. ADhik su-aad rog aDhikaa-ee: the more you taste, the more you sicken. Think of eating one more cookie, then one more, and feeling worse each time. Without the Guru there is no sahj, no easy calm.

A Question to Sit With

What is something that only changes when it changes on the inside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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