Sikhism·Raag Prabhaatee·Raag Parbhaatee, Shabad 56
Verse 3 of 9

Breaking Up With the Snake

ਛਲ ਨਾਗਨਿ ਸਿਉ ਮੇਰੀ ਟੂਟਨਿ ਹੋਈ ॥
chhal naagan si-o mayree tootan ho-ee.
I have broken my ties to that deceitful serpent.
ਗੁਰਿ ਕਹਿਆ ਇਹ ਝੂਠੀ ਧੋਹੀ ॥
gur kahi-aa ih jhoothee Dhohee.
The Guru has told me that it is false and fraudulent.
ਮੁਖਿ ਮੀਠੀ ਖਾਈ ਕਉਰਾਇ ॥
mukh meethee khaa-ee ka-uraa-ay.
Its face is sweet, but it tastes very bitter.
ਅੰਮ੍ਰਿਤ ਨਾਮਿ ਮਨੁ ਰਹਿਆ ਅਘਾਇ ॥੨॥
amrit naam man rahi-aa aghaa-ay. ||2||
My mind remains satisfied with the Ambrosial Naam, the Name of the Lord. ||2||

Translation by Dr. Sant Singh Khalsa

In plain words

I have broken off with that sneaky, tricky snake.

The Guru told me it is false, a cheat.

Its face is sweet, but it tastes bitter.

My mind stays full and satisfied with the Naam, sweet as nectar.

Clinging looks sweet but leaves a bitter taste; let it go.
The deeper layer

That sneaky snake has a sweet face and a bitter taste, and the Naam leaves you fully satisfied.

Guru Arjan starts a kind of story here. Each bad habit is like a character he is breaking up with.

The first one is chhal naagan, a sneaky snake. The snake stands for clinging, holding on too tight to things. Gur kahi-aa ih jhoothee Dhohee means the Guru showed me it is false and a cheat.

Mukh meethee khaa-ee ka-uraa-ay means it has a sweet face but tastes bitter. Think of a candy that looks amazing and then turns sour in your mouth.

In its place comes amrit naam, the Naam that is like sweet, life-giving nectar. With it, the mind is rahi-aa aghaa-ay, fully satisfied. Nothing is missing anymore.

A Question to Sit With

What is something sweet-looking that left you with a bitter feeling?

Translation by Dr. Sant Singh Khalsa·How we use AI

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