Sikhism·Raag Saarang·Shabad 127
Verse 1 of 3

Chasing What Fades

ਸਾਰਗ ਮਹਲਾ ੫ ॥
saarag mehlaa 5.
Saarang, Fifth Mehl:
ਮਾਈ ਰੀ ਆਨ ਸਿਮਰਿ ਮਰਿ ਜਾਂਹਿ ॥
maa-ee ree aan simar mar jaaNhi.
O mother, by meditating in remembrance on some other, the mortal dies.
ਤਿਆਗਿ ਗੋਬਿਦੁ ਜੀਅਨ ਕੋ ਦਾਤਾ ਮਾਇਆ ਸੰਗਿ ਲਪਟਾਹਿ ॥੧॥ ਰਹਾਉ ॥
ti-aag gobid jee-an ko daataa maa-i-aa sang laptaahi. ||1|| rahaa-o.
Forsaking the Lord of the Universe, the Giver of souls, the mortal is engrossed and entangled in Maya. ||1||Pause||

Translation by Dr. Sant Singh Khalsa

In plain words

Mother, whoever sets the heart on something other than the One fades away.

Letting go of the One who gives all life, they get tangled up in things that pass.

Set your heart on what fades, and something in you fades with it.
The deeper layer

When we set our heart on things that fade, something in us fades too.

This is the rahaa-o, the "pause" line, the center of the shabad. Guru Arjan speaks to maa-ee, mother, the way you might tell a parent what is on your heart.

Aan simar mar jaahi — thinking about "some other," a person dies. The "other" is the passing things of the world. "Dies" here means the fading and emptying of a heart set on what cannot last. It is not a threat of doom.

Gobid jee-an ko daataa — Gobind, a name for the One, is the Giver of all life. The verse sets the Giver beside the gifts. Clinging to maa-i-aa, the passing world, leaves us tangled.

Think of loving a new toy so much that you forget the person who gave it to you. The toy breaks. The giver's love stays.

A Question to Sit With

What are the things you love that will last — and the ones that won't?

Translation by Dr. Sant Singh Khalsa·How we use AI

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