Sikhism·Raag Saarang·Shabad 155
Verse 1 of 2

The Glittering Pull

ਸਾਰਗ ਮਃ ੫ ॥
saarag mehlaa 5.
Saarang, Fifth Mehl:
ਕਰਤ ਕੇਲ ਬਿਖੈ ਮੇਲ ਚੰਦ੍ਰ ਸੂਰ ਮੋਹੇ ॥
karat kayl bikhai mayl chandar soor mohay.
Acting and play-acting, the mortal sinks into corruption. Even the moon and the sun are enticed and bewitched.
ਉਪਜਤਾ ਬਿਕਾਰ ਦੁੰਦਰ ਨਉਪਰੀ ਝੁਨੰਤਕਾਰ ਸੁੰਦਰ ਅਨਿਗ ਭਾਉ ਕਰਤ ਫਿਰਤ ਬਿਨੁ ਗੋਪਾਲ ਧੋਹੇ ॥ ਰਹਾਉ ॥
upjataa bikaar dundar na-uparee jhunantkaar sundar anig bhaa-o karat firat bin gopaal Dhohay. rahaa-o.
The disturbing noise of corruption wells up, in the tinkling ankle bells of Maya the beautiful. With her beguiling gestures of love, she seduces everyone except the Lord. ||Pause||
ਤੀਨਿ ਭਉਨੇ ਲਪਟਾਇ ਰਹੀ ਕਾਚ ਕਰਮਿ ਨ ਜਾਤ ਸਹੀ ਉਨਮਤ ਅੰਧ ਧੰਧ ਰਚਿਤ ਜੈਸੇ ਮਹਾ ਸਾਗਰ ਹੋਹੇ ॥੧॥
teen bha-unay laptaa-ay rahee kaach karam na jaat sahee unmat anDh DhanDh rachit jaisay mahaa saagar hohay. ||1||
Maya clings to the three worlds; those who are stuck in wrong actions cannot escape her. Drunk and engrossed in blind worldly affairs, they are tossed about on the mighty ocean. ||1||

Translation by Dr. Sant Singh Khalsa

In plain words

Busy with show and play, people sink into what is wrong. Even the moon and the sun are caught by the glittering pull of the world.

Its jingling bells make a restless noise. With its pretty, charming ways it draws in everyone — except the heart that is at home in the One.

This pull wraps around every corner of life. Those stuck in shallow, wrong-headed doing cannot get free. Dazed and busy, they are tossed about, as if lost on a wide, restless sea.

The most dazzling pull is often just illusion dressed up beautifully.
The deeper layer

The shiny pull of the world can fool almost anyone.

The verse has a name for that pull: Maya, the glitter of how things look on the outside. It pictures Maya as a dancer with jingling ankle bells. She is so dazzling that even the moon and the sun get caught looking. Think of a phone full of bright pings, each one calling for your attention. Every ping feels important. Most of them leave you a little emptier.

The second line is the "pause" line, the rahaa-o. It is the center of the whole shabad, or hymn. It says the pull draws in everyone, except those who rest in gopaal, the One who cares for the whole world. The old picture uses a woman dancer, but the teaching is not about blaming women. It is about the pull of looks and show, which works on all of us.

That pull reaches into every corner of life. A busy, distracted mind gets tossed around like a small boat on a big sea. The heart that is already at home in the One can see through the shimmer.

A Question to Sit With

What is something that looks amazing on the outside but does not make you happy?

Translation by Dr. Sant Singh Khalsa·How we use AI

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