Sikhism·Raag Soohee·Shabad 111
Verse 3 of 4

The Jewel Already Inside You

ਅੰਤਰਿ ਰਤਨੁ ਬੀਚਾਰੇ ॥ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਿਆਰੇ ॥
antar ratan beechaaray. gurmukh naam pi-aaray.
The Gurmukh loves the Name of the Lord; deep within, she contemplates the jewel of the Naam.
ਹਰਿ ਨਾਮੁ ਪਿਆਰੇ ਸਬਦਿ ਨਿਸਤਾਰੇ ਅਗਿਆਨੁ ਅਧੇਰੁ ਗਵਾਇਆ ॥
har naam pi-aaray sabad nistaaray agi-aan aDhayr gavaa-i-aa.
Those who love the Lord's Name are emancipated through the Word of the Shabad. The darkness of ignorance is dispelled.
ਗਿਆਨੁ ਪ੍ਰਚੰਡੁ ਬਲਿਆ ਘਟਿ ਚਾਨਣੁ ਘਰ ਮੰਦਰ ਸੋਹਾਇਆ ॥
gi-aan parchand bali-aa ghat chaanan ghar mandar sohaa-i-aa.
Spiritual wisdom burns brilliantly, illuminating the heart; their homes and temples are embellished and blessed.
ਤਨੁ ਮਨੁ ਅਰਪਿ ਸੀਗਾਰ ਬਣਾਏ ਹਰਿ ਪ੍ਰਭ ਸਾਚੇ ਭਾਇਆ ॥
tan man arap seegaar banaa-ay har parabh saachay bhaa-i-aa.
I have made my body and mind into adornments, and dedicated them to the True Lord God, pleasing Him.
ਜੋ ਪ੍ਰਭੁ ਕਹੈ ਸੋਈ ਪਰੁ ਕੀਜੈ ਨਾਨਕ ਅੰਕਿ ਸਮਾਇਆ ॥੩॥
jo parabh kahai so-ee par keejai naanak ank samaa-i-aa. ||3||
Whatever God says, I gladly do. O Nanak, I have merged into the fiber of His Being. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

The heart turned to the Teacher loves the Name, and thinks on the jewel of the Name deep inside.

Loving the Name, the Word carries it across, and the darkness of not-knowing clears.

Understanding blazes up like a lamp, and the whole inner house glows.

I offer my body and mind as my only ornaments, and this pleases the True One.

I gladly do whatever the One asks, and so I melt into the One's very being.

The real treasure is already inside; loving it lights up everything.
The deeper layer

This one says the real treasure is already inside you.

Antar ratan beechaaray means thinking deeply on the ratan, the jewel, within. So the search goes inward. Think of hunting all over the house for your glasses, then finding them on your own head.

Gi-aan parchand bali-aa means gi-aan, wisdom, burns parchand, blazing bright. It lights up the ghar mandar, the home and temple of the heart.

Tan man arap seegaar banaa-ay means offering body and mind as your seegaar, your jewelry. The self given in love is the real decoration, more than rings or necklaces.

Jo prabh kahai so-ee par keejai means gladly doing whatever the One asks. It ends in ank samaa-i-aa: melting into the One.

A Question to Sit With

What is something valuable inside you that no one can see from the outside?

Translation by Dr. Sant Singh Khalsa·How we use AI

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