Sikhism·Raag Soohee·Shabad 12
Verse 4 of 5

Robes Outside, Wandering Within

ਬਾਹਰਿ ਭੇਖ ਬਹੁਤੁ ਚਤੁਰਾਈ ਮਨੂਆ ਦਹ ਦਿਸਿ ਧਾਵੈ ॥
baahar bhaykh bahut chaturaa-ee manoo-aa dah dis Dhaavai.
Outwardly, he wears religious robes and he is very clever, but his mind wanders in the ten directions.
ਹਉਮੈ ਬਿਆਪਿਆ ਸਬਦੁ ਨ ਚੀਨ੍ਹ੍ਹੈ ਫਿਰਿ ਫਿਰਿ ਜੂਨੀ ਆਵੈ ॥੩॥
ha-umai bi-aapi-aa sabad na cheenHai fir fir joonee aavai. ||3||
Engrossed in ego, he does not remember the Word of the Shabad; over and over again, he is reincarnated. ||3||

Translation by Dr. Sant Singh Khalsa

In plain words

Someone can wear all the right clothes and say all the clever things. Still, their mind can run off in ten directions at once.

When the “me, me” feeling fills you up, the Guru's word can't get through. Then you keep circling back to the same restless place.

The right outfit and clever words can't quiet a mind that never lands.
The deeper layer

Wearing the right clothes can't calm a mind that keeps running off.

Baahar bhaykh bahut chaturaa-ee — on the outside there are religious robes, and plenty of cleverness too. But manoo-aa dah dis dhaavai: the mind runs off in ten directions. Picture a player in a perfect team uniform whose mind is on their phone, the snack stand, and tomorrow's test, all at once.

Ha-umai bi-aapi-aa sabad na cheenhai — filled with ha-umai, the "me, me" feeling, the person does not recognize the sabad, the Guru's Word. Cheenhai means to recognize. When ego fills the room, there is no space left to notice the Word.

So fir fir joonee aavai — they come around again and again, into birth after birth. It is also the loop of restlessness the heart keeps circling back to.

A Question to Sit With

What helps your mind settle when it's running in ten directions?

Translation by Dr. Sant Singh Khalsa·How we use AI

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